a missional theology of work

• Author: Brad
• Filed under: Christianity, culture, incarnational, kingdom of God, missional, missional living, sent, theology, work
• Date: Feb 11,2010

On Monday, I posted Jonathan Dodson’s thoughts re: the “mission” of work:

We can’t plant a missional churches that don’t address work. Most people spend the lion’s share of their time in their field of work. That field of work is not only a mission field, but it is a city field. It is an urban domain.

As I was going through my RSS reader, I found a few other helpful things related to this very important issue.

The first comes from Dorothy Sayers’s essay, “Why Work?” in Creed or Chaos (New York: Harcourt Brace, 1949):

The Church’s approach to an intelligent carpenter is usually confined to exhorting him not to be drunk and disorderly in his leisure hours, and to come to church on Sundays. What the Church should be telling him is this: that the very first demand that his religion makes upon him is that he should make good tables.

. . . Let the Church remember this: that every maker and worker is called to serve God in his profession or trade—not outside of it. The Apostles complained rightly when they said it was not meant they should leave the word of God and serve tables; their vocation was to preach the word. But the person whose vocation it is to prepare the meals beautifully might with equal justice protest: It is not meant for us to leave the service of our tables to preach the word.

The official Church wastes time and energy, and moreover, commits sacrilege, in demanding that secular workers should neglect their proper vocation in order to do Christian work—by which she means ecclesiastical work. The only Christian work is good work well done. Let the Church see to it that the workers are Christian people and do their work well, as to God: then all the work will be Christian work, whether it is Church embroidery or sewage-farming.

(HT: Justin Taylor)

The second comes from Leadership Journal managing editor and Skyebox blogger Skye Jethani, including a quote from Martin Luther:

It seems like people in the church are often celebrated for what they do within the church or through the church or for the church, but we offer little attention or affirmation for the labor done outside the institutional structures of the church. The message we subtly communicate is that the 2 or 4 percent of a person’s time spent engaged in activities related to the church are what matter to God–they “count”–but the 95+ percent of the time they spend at work, with family, preparing meals, changing diapers, or mowing the lawn don’t really matter to God unless they incorporate church/missionary actions into those times.

Here’s a…quote…from Martin Luther, that unpacks a more accurate understanding of work and vocation:

“Therefore I advise no one to enter any religious order or the priesthood, indeed, I advise everyone against it – unless he is forearmed with this knowledge and understands that the works of monks and priests, however holy and arduous they may be, do not differ one whit in the sight of God from the works of the rustic laborer in the field or the woman going about her household tasks, but that all works are measured before God by faith alone.”

– Martin Luther, The Babylonian Captivity of the Church (1520)

And finally, a quote from Dallas Willard and his book, The Spirit of Disciplines: Understanding How God Changes Live (1990):

Holy people must stop going into ‘church work’ as their natural course of action and take up holy orders in farming, industry, law, education, banking, and journalism with the same zeal previously given to evangelism or to pastoral and missionary work.

…The truth of calling means that for followers of Christ, “everyone, everywhere, and in everything” lives the whole of life as a response to God’s call. Yet, this holistic character of calling has often been distorted to become a form of dualism that elevates the spiritual at the expense of the secular.

…Ponder for example, the fallacy of the contemporary Protestant term “full-time Christian service” – as if those not working for churches or Christian organizations are only part-time in the service of Christ. For another thing, Protestant confusion about calling has led to a “Protestant distortion” that is even worse. This is a form of dualism in a secular direction that not only elevates the secular at the expense of the spiritual, but also cuts it off from the spiritual altogether.

(HT: Skye Jethani)