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For all the adjectives out there to describe the church – total church, deep church, simple church, essential church – I’m convinced that for those planting organically, the only adjective that fits is “slow.”

(As a general rule, organic planting is moving from a core to a crowd vs. a crowd to a core; for more on this, see Ed Stetzer’s Breaking the Missional Code: Your Church Can Become a Missionary in Your Community, Chapter 11 “Planting Missional Ministries”)

I’m not the first to come up with this idea. Tim Chester recently wrote on this and it really hit home. He says:

In recent years we have been offered all sorts of options for church: organic church, messy church, simply church, total church.

Let me add another: slow church.

There is a slow food movement that extols the merits of hand-cooked food made from local ingredients cooked for as long as takes – an antidote to fast food. The slow food movement has extended so that people are advocating slow cities.

I’ve reading through Proverbs over the past few weeks and have been struck by how many call for us to slow down.

I think Tim is onto something…

Planting organically is a very different approach than the traditional form of planting. Traditional planting isn’t wrong – it is a way – just as organic planting is. And yes, these are very general terms. But I’m finding that planting organically is, well, slow.

Echoing our experience, a church planter tells of how slow church looks in practice:

–not worrying when the church is apparently growing slowly, or not at all
–learning to value and be thankful to God for the ‘small’ actions of his grace: The idea grasped in a bible study, the godly resolution of a…conflict, the provision of work, the opportunity to bless our neighbors by doing their garden, the chances to speak about Jesus in the workplace, the unity in song, the growth in a desire to see people come to know Jesus, opportunities to look after each other, the conversation…
–praying for God to act to bring change and for the Spirit to open eyes to the truth of gospel
–our interventions in one another’s lives being focused on lovingly commending the good news of the gospel, rather than driving only at behavioral outcomes
–patience and persistence in prayer
–joy and hope coming not from activity or success ( which struggles when faced with a quiet life or failure) but from knowing the Lord Jesus
–learning to be thankful for the people God has put you with…

I think if I had to sum up the difference between the two approaches, it would have to be the issue of the “buffer.”

In the organic model, there is no stage, no lights + sound systems, and very little space between the leader and the community.

Instead…

There is a living room.

There are strangers facing one another, beginning to work through the uncomfortable stages of community.

There is lots of conversation.

There is a leader – but he is more of a harmonizer, integrating his vision with burgeoning vision of the community.

In short, there is very little “buffer.”

Here is what I think (in my humble opinion): The secret to developing concrete community in the infancy of a church may be found in the lack of a buffer.

I have nothing against preaching, corporate worship, preview services, etc. but if church leaders generally agree that 80% of true discipleship and spiritual growth come from smaller groupings [1], I’m afraid we might be skipping over something so essential in the formative stages of a church that may be difficult to backtrack and find again.

We think how you start means everything. It says a lot about who you want to be and how you want to be known.

We think whether you are a part of an established church or trying to birth a new church community, the end game is to be in rhythmic gospel formation in the context of community on mission. Everything else is periphery.

So we are choosing little to no buffer for the sake of instilling the DNA of deep gospel formation in community. It’s messy and measured. And there is no question that this means the birth of mercyview will be a slow simmer.

And that is just fine.

==============

[1] Dan Kimball, Emerging Worship: Creating Worship Gatherings for New Generations (El Cajon, CA: emergentYS, 2004), 29.

Photo by KaiChanVong // reprinted under Creative Commons Attribution 2.0 Generic license


“We do not need to tell people the whole gospel every time we get the chance. This is because evangelism is not an event, but a lifestyle. It takes place in the context of an on-going relationship in which other opportunities will arise. We believe God is the great orchestrator of mission. So we look for opportunities to talk about Jesus, but we need not be overbearing when those opportunities arise.”

-Tim Chester, “Answering People’s Questions” from his blog, Reformed Spirituality and Missional Church

Photo by russeljsmith (covered under Creative Commons/Attribution 2.0 Generic)


This was too good not to repost for you missional conspirators out there. From Nate Navarro of Austin City Life:

You are cool because you are “missional”. It’s true. Face it.

Forget the “mega”churches, the “seeker-sensitive” people, and those darn “prosperity” guys. They are all wrong.

First of all, they are not at all “organic” and cannot hang with our beards, pipes, and brews. They obviously didn’t read “Total Church” or “Tangible Kingdom”, know nothing of church plants or gospel rhythms, and they most certainly are not “in the city for the city”. Nope. We are.

In celebration of our collective coolness I propose we play a game called “Put your hand in the air, and if any of the statements below are true of you, put it down”.

Let’s do this !

1 You have used the word “missional” and you have no idea what it means, none whatsoever. Hand down.

2 You have a “heart for the nations” but have never left your homestate for anything other than a trip to Disneyland. Hand down.

3 You are really into that scripture that says “love your neighbor as yourself” (you bought the “precious moments” plaque, own the refrigerator magnet, and got the fake tattoo at the last Newsboys concert) but you have never had your neighbor over for dinner. Hand down.

4 You love “community” and believe the church is a “family” but if anybody in your small group talks too much or God forbid some unruly kid (with horrible parents) kicks your precious little angel in the shins YOU’RE OUT, no more “community” for you. Hand down.

5 You feel called to “serve the homeless” but akwardly ignore panhandlers on your way to Urban Outfittters. Hand down.

6 You believe in “acountability” but only confess sins that make you look good. While that miserable loser of a Christian sitting across the table from you is crying in his coffee over his addiction to pornography, you’re confessing that you aren’t memorizing enough scripture and that 30 minutes a day of prayer just isn’t cutting it anymore. Hand down.

7 You feel “called to adopt” but you avoid the Childrens Director at all costs because there is no way you are missing out on worship this week to watch those little brats in the Kids Ministry. Hand down.

There is a good chance that nobody reading this still has their hands in the air (mine are down…way down) and there lies the problem. Most of us are strong on ideas and weak on follow through, and it would be good to get honest about that as soon as possible so we can figure out where to go from here. I will suggest a couple ideas, and would like to hear yours.

1 We all need THE GOSPEL and it would be in the best interest of our churches, our families, and our souls if we committed to understanding and applying it. Nothing is more important.

2 COMMUNITY is not an option.

3 MISSION is what we do (not what we talk about).


Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Ephesians 4:14-16 (NIV)

Those infamous words: truth in love. Isn’t it just like God to put together two things so diametrically opposed to one another and tell us this is how we should talk to one another. Man…

Here’s the problem. We don’t do a very good job with this. At all. Particularly in the area of confronting someone in love to bring moral clarity to a situation for them. My observation is that, in many ways, confrontation within the Christian subculture is actually countercultural within it. And it shouldn’t be. In other words, the very place where confrontation should be done and done well is within the Christian community and we are failing miserably.

Here’s my take. We have developed a Christian culture where it is not o.k. to be not o.k. We have locked into this individualistic idea that our sin only affects us, therefore minimizing sin as a whole. We have lowered the bar on our responsibility as friends, pastors, faith communities by saying that tough love is not support because “who are we to cast the first stones?”

Confronting someone by speaking truth in love is Kingdom work. When we call people to wholeness and commit to walking alongside them – no matter how tough those steps are to walk through – we are joining the King in his mission to restore and redeem all of creation. What a privilege.

When we stick our heads in the sand at the very moment when that person needs our voice in their life, we are actively rebelling against our King and saying to that person that as an image bearer of Christ, they are not worthy of our involvement in their life. What a shame.

The irony in this all this is that healthy confrontation in the context of the Christian community could be an amazing witness to the surrounding culture if done Biblically, but we can’t even figure out how to do this within our own Christian community. It has no potential for counterculture in the greater society when it’s countercultural within its own culture. Did you get that?

How do we expect the watching world to give a flip about our talk of personal and communal holiness when we don’t have the guts to confront each other in Christian community and spur one another to good works?

That’s just it. They are watching and they are growing increasingly apathetic. It’s time we give them something worthy of watching.
___________________

For more on this, read David Powlinson’s excellent book, Speaking the Truth in Love: Counsel in Community


I recently had the privilege to be interviewed for an article by Jennifer Harris, news writer for Word & Way, on church and culture. The article was forwarded to me today from a friend. Apparently it popped up on the Associated Baptist Press website.

I encourage you to check it out: “Some churches help Christians view culture through spiritual lenses”


margo-xmas

Parents often forget that their most important mission field is the home. Living missionally as parents means that God’s goodness should infect our homes as we humbly live out the power of the Gospel in our own lives. And as this happens, we pray God will woo our children to his saving grace.

I am so excited to share that last night, I had the privilege to lead my daughter Margo in a prayer of faith and trust in God’s grace for her salvation. What an unbelievable opportunity! Since Cooper trusted in Christ back in January 2008, Margo has been asking a lot of questions. There have been many moments over the last year of her life where I thought I saw the “lightbulb” come on for her, only to be convinced that she needed some more time.

Last night, we were reading the story of Jesus and the children from Matthew 19 from The Jesus Storybook Bible by Sally Lloyd-Jones (an amazing Gospel-centered children’s Bible) and I could tell that something clicked in Margo’s spirit. She got it. The part of the story that she resonated with said this:

…no matter how clever you are, or how good you are, or how rich you are, or how nice you are, or how important you are – none of it makes any difference. Because God’s love is a gift and, as anyone will tell you, the whole thing about a gift is, it’s free. All you have to do is reach out your hand and take it.

…You see, children loved Jesus, and they knew they didn’t need to do anything special for Jesus to love them. All they needed to do was to run into his arms…

After I read this, Cooper said, “That’s what I did, Dad,” and Margo said, “That’s all I have to do, Dad?” I told her yes. It knew it was time. It had all been leading to this moment. We went upstairs and we talked for a bit and prayed together. Wow…

What is beautiful about this is that Cooper was drawn to the saving knowledge of Christ through the Word by the same Bible almost a year and a half ago. God’s word is alive!

She is so excited to get baptized, especially to show her grandparents, aunts, uncles, and cousins about her decision, but she is almost more excited to take communion as a family. At The Journey, we come forward to take communion and Holly, Cooper, and I have been doing this together for the past year and a half. Margo has been joining us as we go forward but not partaking. She has been asking more questions lately about what the elements represent.

I think this has been another big part of her journey to Christ. It reflects what can happen when, as an ordinary family, as Tim Chester and Steve Timmis say, you do ordinary things with Gospel intentionality. Just having Margo around the sacraments made an impact on her. It drew her into wanting to be a part of God’s family.

I thank the Lord for the professions of faith of Cooper and Margo and continue to pray for my two youngest, Sloan and Everett. As for me and my house, we will serve the Lord…

For further reading, the following post was written in January 2008 and captures my heart on bringing the Gospel to your children, highlighting what is most important and exposing some misconceptions. I would encourage you to read: Bringing the Gospel to your Children: What I’ve Learned So Far


extract’d

knot
“rope knot” by leo reynolds

Though the experiences of Christ and the Spirit may be ever satisfying, and the word be life giving, the blessings of family and the fruit of ministry be ever present, the longing for heaven and the violent reality of its absence will leave you with a broken heart that will express itself in and empty and sour stomach feeling.

Upon feeling this you will very much be tempted to think your doing ministry wrong and want to seek someone/something/some success or affirmation that will take away this feeling. For most pastors you will flee from this feeling through seeking a more successful position. Don’t do it though. It is in this emptiness created by the absence of heaven and this utter dissatisfaction with life apart from heaven, that will keep your lamp lit for Jesus, it will place the gospel ring of truth in your preaching that can’t come about any other way.

His true work within you is right here in this place, and it is your half broken heart that allows you to have the burning in your bones of Jeremiah, the passion to weep in the Garden with Jesus and the courage to stand with Paul before an opposing congregation and preach Christ crucified as the power and wisdom of God. It is this knot in our stomach that will keep you an honest preacher in a sea of compromised men.

-Rick McKinley, from “Reflections on the Minstry” via rickmckinley.net


extract’d

brokenheart

Until you experience significant failure in your personal life or ministry, you won’t even know that your heart is functionally operating in contradiction to what you’re saying with your mouth. And you certainly won’t be in a position where you get those two things in line.

-Tim Keller from “Risk and Failure” @ Innovation3


bodybillboard

In light of my recent post on seeing people, not as commodities, but inherently made in the image of God, or better, “eikons” in need of repair (to borrow from Scot McKnight), I really resonated with this post from Skye Jethani entitled “Your Body as a Billboard.” Here is a blurb:

The problem is when we make sacred things into commodities…we no longer see God as inherently worthy of our worship because of who he is but because of what we believe he can do for us, he becomes a divine commodity (hence the title of my book.) But we do the same thing to people created in God’s image. Whether it’s a corporation reducing people to a means of production, a society reducing unborn children to “tissue,” or churches reducing families to “giving units,” we live in an age when human beings carry no inherent value. They are expendable commodities whose value is determined by their usefulness.

Read Jethani’s entire post here: Your Body as a Billboard by Skye Jethani

And here is the NY Times Article referenced: The Body as Billboard by Andrew Adam Newman


ddevito

“If you want to talk to somebody honestly as a human being, ask him about his kids, find out what his dreams are, just to find out for no other reason because as soon as you lay your hands on a conversation to steer it, it’s not a conversation anymore, it’s a pitch. And you’re not a human being you’re a marketing rep.”

-Phil, played by Danny Devito, from The Big Kahuna

I have begun meeting with an older mentor who is providentially working God’s truth deep into my soul. Last week, we met and he challenged me on the issue of what I “lead with.” Especially in conversations with those who don’t follow Jesus.

What do you lead with? Do you lead with what you do? Is what you do who you are? Or is what you are not defined by what you do? Is telling people what you do even important?

People are not commodities. Evangelism is not a recruiting scheme. Conversation and relationship should not be bait-and-switch.

We must be compelled by love.

See also: Doug Pollock: Ten Spiritual Conversation Killers


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