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The tall skinny kiwi, Andrew Jones, recently blogged about a new book that is coming out March 1 that he believes “is the most significant book on international mission” that he has come across in a long time. Big words…

The book is entitled The Meeting of the Waters: 7 Global Currents that will propel the future church and is written by Fritz Kling. According to Jones, Fritz has traveled to 40 countries to interview key leaders on these changes and the book is a result of those findings.

In his book, Fritz identifies seven trends that he believes will have a major impact on the church around the world. They are:

1. Mercy: Younger people of faith around the world increasingly demonstrate their piety and their love for others by serving–by feeding the hungry, addressing AIDS, rescuing girls sold into slavery, saving the earth, etc.

2. Mutuality: While Americans and the West had long been the leaders of worldwide “Christendom,” now Christians from countries all around the world have the education, access, resources, and confidence to share leadership with powerful countries like the US.

3. Migration: People everywhere are on the move, to meet economic needs, flee repression or combat, seek freedom or asylum, enjoy tourism, etc. While in the past Christian missionaries reached diverse people groups by ships or planes or trains, now everywhere in the world is more diverse.

4. Monoculture: Focusing on helping individual people in the unique cultures and countries in which they live, the Christian church has trained and sent missionaries around the world for a long time.

5. Machines: The importance of technology is not news to anyone, but its impact on Christian communities around the world has its surprises. Studies on technology and evangelism abound, so I highlight examples of how technology is radically changing disaster relief efforts.

6. Mediation: Many people say that the world is “flattening,” and that we’re all coming closer together. But the internet and available media are actually providing more opportunities, tools, and points for polarization and division. Who will mediate, and how?

7. Memory: In the shadow of so many game-changing trends, every country, region and village has its own “backstory” — those historical features, clues and codes that may be unseen but affect everything in those societies.

You can download the first chapter here.

Here is a promotional video about the new book:


Over the weeks to come, Ed Stetzer will be introducing the people who will be serving as framers for The Missional Manifesto, as well as speakers for missionSHIFT (the conference that I have the privilege to be working with him on) which takes place July 12-15 in Ridgecrest, NC. I will be re-posting Ed’s introductions in their entirety here on transformission each week.

Here is Ed’s next introduction:

I am very pleased that my friend Alan Hirsch will be joining us in the conversation leading up to missionSHIFT this summer (July 12-15 at Ridgecrest). Alan has been one of the leading voices in calling the church to live missionally and he will play a significant role in guiding the discussion regarding the Missional Manifesto.

I asked Alan if he could stop by the blog and answer a few questions about all things missional and what is happening in his life and ministry right now.

Ed: What do you see in the church that is giving you hope that we are doing better at engaging in God’s mission?

Alan: Certainly I see a newfound, system-wide, willingness to really rethink and even question some of what up to now we have considered sacrosanct. I have been an activist for missional-incarnational church for a long time now, and I have never before experienced such radical openness and real engagement with the ideas. Even more exciting is that many are willing to really try them out…to experiment and perhaps innovate new forms of church. Another thing that excites is is the talk about exponential. Why I get excited about this because when you really begin to take this seriously, it serves as a catalyst to think missionally about the forms of church, mission, and discipleship. It effectively forces us to take issues of how we are currently doing church seriously and sends us on a journey of discovery to find out new ways of being more effective–this is very much part of the missional journey.

Ed: Your website, The Forgotten Ways, uses the tagline “Developing Apostolic Imagination and Practice in Western Contexts.” Describe what that means. Especially “apostolic imagination.”

Alan: Yes, I believe that in this terminology of the Bible lies one of the keys to missional thinking and acting. I in no way wish to replace the role of the original twelve, so lets get that straight right up front. What I seek to do however seek to do is to revitalize and recover the very ethos and genius that is caught up in authentically apostolic ministry. I advocate for the recovery of apostolic ministry–I believe this very distinctive way of thinking and acting is crucial in our day. For instance, many of unaware that the word apostolic has the same roots as the word missional–the one is Greek (apostello) and the other Latin (missio) and they both mean sent. So if I said it another way, if we want missional (sent) church then we have to have missional ministry…and that must at least include the apostolic ministry. If Einstein is right in saying that if we can’t imagine it we can’t do it (and I think he is), then we certainly we need to learn to think apostolically again. This is what I mean by apostolic imagination.

Ed: Obviously, the word “missional” is spoken of, used by, and claimed by many groups. Instead of giving another definition for the word, can you tell the readers an example of where you and your wife are seeking to live missionally?

Alan: Currently we live and serve at edgy, somewhat experimental, church called The Tribe of LA. While Debs has a the formal role with the community, I am involved and very keen. I travel to much to be really useful. :) But Tribe is made of what we fondly think of as spiritual artists and vagabonds…These people are witnesses to Jesus in some of the craziest places of LA. One of the places they pop up at is called Burning Man, a radical annual arts festival of 40,000 people in the middle of the desert near Reno. It is a tribe that few Christians ever venture to engage but is really wide open for mission and evangelism. Tribe is the church in that crazy place and I love them for it.

Ed: In terms of missionSHIFT and the Missional Manifesto, what would be a great end-game in your mind for this event and process?

Alan: I think so much is bound up in understanding and appropriating the nest of paradigms bound up with the word ‘missional’. At the moment is is becoming the word of the month…and as I have noted above, while I am very excited about this newfound openness, my feeling (and experience) says that most people don”t really understand what it entails: that it involves a radical reconceptualization of just about every aspect of how we do church and mission. And so my hope is that the conference and manifesto serve to give needed definition and clarity to this very important idea.

Ed: Tell us a little about your upcoming projects (writings, books, travels)? What are you up to these days?

Well my latest book (written with my beloved wife Debra) is called Untamed and really is an attempt to articulate what it means to be a radically missional disciple of Jesus. It tries to identify (and remove) many obstacles in what it means to follow Jesus the way he intended, I feel very excited about it as I believe discipleship is a very strategic (and very missional) issue in the church of our day–if we fail here we will fail everywhere else.

I have also delivered a draft on a book with Lance Ford called Right Here, Right Now, which is a missionality-for-dummies kind of book. For so many people missional ideas seem very complex and the conversation way too academic. Right Here, Right Now brings it all home to the people of God–right where it belongs (out early 2011).

I have also just finished a manuscript with Mike Frost than can best be described a Theology/Missiology of Risk and Adventure (we haven’t got a name pinned down yet–out middle 2011).

I am finishing up a very serious, hefty, and I hope definitive, work into the nature and function of apostolic ministry in our day with a very bright church planter theologian called Tim Catchim.

And I am also starting a new book with Dave Ferguson called On the Verge. This is a unique look at what ten really adventurous megachurches are doing to integrate Missional-Incarnational approaches into the equation of the church. It therefore tracks closely with a process we are calling Future Travelers. On the Verge will also be the theme book/concept for Exponential 2011.

We are also launching Forge America, a training network aimed at developing incarnational mission.

So, you seem I have my work cut out for me!! Actually having written it out like this, I feel somewhat overwhelmed and in need your (and the readers) prayers….please pray with/for me.


Here are some excellent resources coming out in the next few months to assist missional conspirators:

======================

At Verge last week, Jeff Vanderstelt announced the launch of the GCM Collective Launching in March as a collective (originally comprised of Soma Communities, The Crowded House and Kaleo Church-San Diego) it will centralize resources to help communities exchange ideas, resources and encouragement in a move to being the church as a community, centered on the gospel on mission to the world.

According to Drew Goodmanson (of Kaleo Church), here are some ways to stay informed of the launch:

1. Sign-up at GCM Collective
2. Join the Facebook page and follow GCM on Twitter.

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M. Scott Boren: Missional Small Groups: Becoming a Community That Makes a Difference in the World (Allelon Missional Series) (July 2010)

Product Description:

Small groups are a great place to connect with other churchgoers, but many wonder, is this all there is? Is sitting in a living room, talking about a book or watching a video the extent of what we can do together? Isn’t being a Christian community about something more than this? Pastor and author Scott Boren thinks so. In this latest release from missional thinktank Allelon, Boren gives leaders and members of small groups the tools they need to make an impact on their communities. Beginning with a gentle critique of current small group models, Boren goes on to show how a uniquely Christian paradigm can set groups free to transform their communities. The final section of the book offers over twenty practices that groups can do to become more missional. Ultimately Missional Small Groups is about helping groups follow Jesus by equipping them to bring his message and healing to a hurting world.

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Dave Ferguson + John Ferguson: Exponential: How You and Your Friends Can Start a Missional Church Movement (Exponential Series) (May 2010)

Product Description:

The purpose of this book is to communicate a simple strategy that will engage every Christ follower and challenge every leader to become a reproducing leader. Our hope is that every church will become a reproducing church. This book will lay out a brief, but solid theology for a reproducing strategy and then give very practical ‘how-to’s’ for reproducing Christ followers, leaders, artists, groups/teams, venues, sites, churches and networks of churches.

=======================

Eric Swanson + Rick Rusaw: The Externally Focused Quest: Becoming the Best Church for the Community (April 2010)

Product Description:

The Externally Focused Quest: Becoming the Best Church for the Community is designed for church leaders who want to transform their churches to become less internally focused and more oriented to the world around them. The book includes the clear guidelines on the ten changes congregations must adopt to become truly outwardly focused. This book is not about getting all churches to have an annual day of community service as a tactic but changing the core of who they are and how they see themselves as a part of their community.


Jonny Baker of the Church Mission Society (a group of evangelistic societies working with the Anglican Communion and Protestant Christians around the world), as well as co-author of Alternative Worship and blogger, recently reflected on the recommendations of the report, Mission Shaped Church edited by Graham Cary, since it was released by the Church of England 6 years ago.

Jonny Baker:

For anyone new to this area, a quick summary. in 2004, the Church of England published a report called Mission Shaped Church which recognized the creativity in mission around the fringes of the church and new emerging expressions of church. this was against the wider backdrop of cultural changes, decline in attendance of churches over around 20 years, and economic pressure but was a very hopeful recognition that something new seemed to be happening. this report has since sold around 27,000 copies and has had an unprecedented impact for a church report…

…the MSC report had a series of recommendations and how these have been carried forward…it’s easy to forget how much has happened in 6 years within a large institution that could easily have done nothing but has broadly embraced the notion that the future is not a one size fits all church but a mixed economy of church. (emphasis mine)

For what it is worth, Mission Shaped Church is a very helpful addition to the missional conversation. It’s a bit off the radar for those of us in the U.S. and many evangelicals will struggle because of its origins in the Church of England — but I would say to you, there is much to be gleaned from it. (One of my favorite “missional” quotes comes from this book: “Start with the Church and the mission will probably get lost. Start with mission and it is likely that the church will be found.” p. 116 — missiology precedes ecclesiology)

Baker goes on to list what he believes are the main achievements of the report since it was first published:

1. A change in environment – mission is on the agenda
2. Practice – there is lots going on and we need this to multiply
3. The church has legislated for a mixed economy
4. Training is developing through a mission lens
5. There is now a recognition of the need for pioneering entrepreneurial leadership

Baker also posts the report’s concluding statement:

A real journey begins when small teams or individuals decide to travel from the security of their familiar church life to be pioneers. Many have begun their journey but many more are needed if the non-churched are to be given the opportunity to follow Christ in their own language and culture today. Reflection on what has been achieved…and the new opportunities and resources now available, will enable us to discern how we can together take forward Christ’s mission to the whole of our society with its rapidly changing social structure and patterns of living. We have made a good beginning.

No matter you place on the globe, we have only just begun on this mission-shaped journey…

Read all of Baker’s reflections here.


Michael Frost, author of Exiles and the upcoming, Jesus the Fool: The Mission of the Uncoventional Christ, is currently touring the U.S.

Frost is also the co-author of The Shaping of Things to Come and ReJesus with missional co-conspirator Alan Hirsch and serves as Vice Principal of Morling College and founding Director of the Tinsley Institute, a mission study center located at Morling College in Sydney, Australia.

As a part of his tour, Frost is speaking at local churches and this past Sunday, he spoke at Village Baptist Church in Portland on “Principles of Missional Living” from Acts 8. You can listen to the audio here.

John Johnson, lead pastor of VBC and also Associate Professor of Pastoral Theology, Director of Doctor of Ministry program, Western Seminary, reflects on Frost’s visit here.

For kicks, here is a full-length video from Frost that I’ve posted before. This is one of the best explanations of the missional church out there:


I wrote last week about an exciting conference that was held in Austin called Verge – a conference by all accounts was catalytic for many re: gospel-centered missional community.

In my best estimation, the format of the conference was built around the six chapters (or ingredients) in section two, “A Journey to the Heart of Apostolic Genius,” of Alan Hirsch’s must-read book for all missional practitioners, The Forgotten Ways: Reactivating the Missional Church. The chapter titles are:

1. Jesus is Lord
2. Disciple making
3. Missional-incarnational impulse
4. Apostolic environment
5. Organic systems
6. Communitas

Here is Alan talking about these ingredients for missional community DNA via D.J. Chaung at Verge:


Last week, I posted on Bob Roberts’ new book, Realtime Connections: Linking Your Job With God’s Global Work and said:

I can’t think of a more helpful book when many are preaching, writing, talking about what a theology of work looks like. Connecting our work to God’s glocal agenda is a must and this book will no doubt help us to that end.

Recently, Jonathan Dodson, lead pastor of Austin City Life in Austin, TX, also wrote on the issue of the mission of work:

We can’t plant a missional churches that don’t address work. Most people spend the lion’s share of their time in their field of work. That field of work is not only a mission field, but it is a city field. It is an urban domain.

Cities are comprised of anywhere from 5-10 city domains: Government, Arts, Education, Social Services, Health Services, Technology, Family, etc. Missional Churches must do the hard work of helping their people see their vocation in urban domains in terms of missional calling, not merely for evangelism but for whole gospel living.

Here are a list of resources that Dodson recommends to help in this endeavor:

Websites

* Redeemer’s Faith & Work Center
* Mockler Center for Work and Faith

Books

* R. Paul Stevens: The Other Six Days: Vocation, Work, and Ministry from a Biblical Perspective
* Tetsunao Yamamori and Kenneth A. Eldred: On Kingdom Business: Transforming Missions Through Entrepreneurial Strategies
* Tim Chester: Busy Christian’s Guide to Busyness
* Robert Banks: Redeeming the Routines: Bringing Theology to Life

I would add one more to the mix:

Wayne Grudem: Business for the Glory of God: The Bible’s Teaching on the Moral Goodness of Business


Over the weeks to come, Ed Stetzer will be introducing the people who will be serving as framers for The Missional Manifesto, as well as speakers for missionSHIFT (the conference that I am working with him on) which takes place July 12-15 in Ridgecrest, NC. I will be re-posting Ed’s introductions in their entirety here on transformission each Monday.

Here is Ed’s next introduction:

Today I want to introduce you to Linda Bergquist. She will be speaking at the missionSHIFT conference this summer. We are also excited to have her voice as a part of framing the Missional Manifesto.

Linda and her husband Eric live in San Francisco, California. She is a New Church Starting Strategist and the co-author of Church Turned Inside Out: A Guide for Designers, Refiners, and Re-Aligners from Leadership Network (2009).

I have known Linda (Dr. Bergquist ) for many years. When I was a professor (oh so long ago) she took several of us on a tour of the marginalized communities where God was at work in the Bay area. She has a passion for people on the edge of society and the change that the gospel brings. You can find out more about her work in San Francisco at her site Plant Churches with Us.

To introduce her to you, I asked Linda to answer a few questions about herself:

You work as a new church starting strategist in San Francisco. Tell us briefly how you came to do that work in that place.

Linda: I’ve been involved in missional activity since the week I became a follower of Christ, and in church planting since a few months after that. Five years and four churches later, with a seminary degree in hand, my home church invited me to join their staff and help them start churches. Ten years later, the senior pastor left for the Bay Area [and I took] the church planting strategist job in San Francisco. That was fourteen years ago.

What do I see that gives you hope for the church in America?

Linda: I see Dave and Brook Maturo who moved from a 4 bedroom house they owned in Florida to a small rented space in San Francisco, with no guarantee of jobs, to assist our church planting team become more effective. I see a church of poor Mongolian refugees, all new Christians, who sent the school supplies we gave them back to Mongolia where children are glad for even one pencil. I see business entrepreneur Ken McCord intentionally translating kingdom values into the workplace; notifying the utility company that his bill was too low, extending medical benefits to employees at the expense of his own salary, and caring enough to utilize more costly earth friendly processes. I see Marian Engelland planting churches, mentoring other women and running a nonprofit that serves the poor, even with twin baby girls and two other preschoolers. I see Jason Williams helping local churches collaborate with Afghan business owners to raise money to repair windows in a girl’s school in Afghnistan. I see really good DNA that’s worth reproducing.

You recently published Church Turned Inside Out. Tell us about the book.

Linda: Church Turned Inside Out is a design book for churches. My friend, Allan Karr and I wrote it because we wanted to introduce Christian leaders to the world of design thinking. Over the decades, church became algorithmic. We discovered a formula, and a set of rules that helped us find ways to get from here to there more efficiently and more effectively. But the present algorithm is not as reliable as it once was. New information has come into the equation, and it requires a more experimental posture. Some people experiment in ways that improve the results of the present algorithm (refiners and re-aligners), and others step into the mystery and discover new ways of thinking and being in the world. Awareness of both is needed for a good design process, and both are necessary concepts to carry the church into the future.

Obviously, the word “missional” is spoken of, used by, and claimed by many groups. Instead of giving another definition for the word, can you tell the readers an example of where you and your family are seeking to live missionally?

Linda: Sometimes I tell people that in the suburbs it’s easier to be nice, but in cities it’s easier to be good. So many things rub against us in a dense city– crazy driving, difficult parking, close proximity to every kind of noise and smell. It’s a different pace of life. Serenity, patience, and “nice people attitudes” seem distant and even extravagant. But in cities, the decision for goodness is ever-present. Will we waste the food from our large portion meal, or cut some off before we eat, and wrap it to give to that hungry person we will surely encounter on the way home? Do we follow the trail of blood that leads down the street and into a park to see who may need help or do we ignore it? Do we acknowledge the beggar on the sidewalk who is asking for money, or do we look away because seeing is too costly? Do we treat the Russian pizza delivery driver with respect and kindness? In Russia, he was a classical musician, but here, his limited English prevents him from being well employed. Every time I treat him more like a delivery driver than a classical musician, I rob him of his identity.

In terms of missionSHIFT and the Missional Manifesto, what would be a great end-game in your mind for this event and process?

Linda: There have been times and places in history that mobilize great movements. For example, I love the story of the Harlem Renaissance. African American poets and preachers, artists and educators showed up in Harlem at the same time in the 1920s and 30s. Together they imagined what it might be like to be black in America some day. Communication was more difficult then, but what happened in Harlem sparked the Civil Rights Movement. Today I imagine a new, decentralized, and wonderfully diverse movement of God’s people who respond to the urgent call of a missional manifesto and walk together in a revitalized kingdom direction.

Are you registered for the missionSHIFT conference? Head over to the website and sign up.


Christianity Today recently asked religious leaders such as John Green, senior research adviser for the Pew Forum on Religion + Public Life; Cathy Lynn Grossman, religion reporter for USA TODAY; and Ed Stetzer, president of Lifeway Research this question: What was the most significant change in Christianity over the past decade?

Scot McKnight claims that evangelicalism’s metamorphosis in the late 20th century was also the most significant emphasis in the first decade of the 21st century. He says this shift was:

…a gradual, if largely unacknowledged, repentance from the near gnostic division of the spirit and the body that shaped its gospel in the early part of the 20th Century to a robust embracing of the missional gospel…

According to McKnight, a part of this “missional gospel,” is what most people call:

…”social justice” and, while I prefer to use the word “justice” and define “justice” by the will of God as taught through the Bible and the Church, it is now a part of much of evangelicalism — and not just as an appendix to the spiritual work done at the church.

McKnight sifts through the glut of books on social justice and recommends a new book by Peter Greer and Phil Smith called The Poor Will Be Glad: Joining the Revolution to Lift the World Out of Poverty. (Smith lives in the city where we are planting a church in the urban core in the spring of 2010: Tulsa; check this article from the Tulsa World: Tiny loans make huge difference in lives of poor)

Read McKnight’s entire post here.


Mark Roberts, Senior Director and Scholar-in-Residence for a phenomenal conference center called Laity Lodge in the Hill Country of Texas, is blogging through the classic book by John Stott, Christian Mission in the Modern World.

His recent installment deals with the implications of the Great Commission. Citing Stott, Roberts says:

The Great Commission neither explains, nor exhausts, nor supersedes the Great Commandment. What it does is to add to the requirement of neighbor-love and neighbor-service a new and urgent Christian dimension.

Further, he talks about how “mission” is both proclaiming and enacting the Gospel:

“Mission” describes rather everything the church is sent into the world to do. “Mission” embraces the church’s double vocation of service to be “the salt of the earth” and “the light of the world.” For Christ sends his people into the earth to be its salt, and sends his people into the world to be its light (Matthew 5:13-16)

Read the entire post here.


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