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Many today have an unhealthy love affair with everything John Piper writes. I am humbly learning how not to, as Scot McKnight would say, see things only through the lens of my “maestros.” But the following is just solid, pastoral thinking on the issue of exposure to edgier cultural forms…

And that Piper has said it doesn’t mean that if you are not a conservative, reformed, “glory of God” type of Jesus-follower, this doesn’t apply to you. Listen to me, it does. I believe this is one of the most important issues for many of the “younger evangelicals” who have swung towards a version of cultural syncretism with very little discernment or worse, blurred the lines of holiness for the sake of “understanding culture.”

Don’t misunderstand me. Some are called to things that most Christians couldn’t and frankly, probably shouldn’t, i.e., xxxChurch. This is a unique and specific calling that takes tons of accountability, boundaries, and discernment. I believe if Jesus were around today, he wouldn’t hesitate to be seen with someone from the adult film industry.

The truth is, I LOVE mainstream cultural art forms – probably too much. I have consumed my fair share of it to truly say, as Solomon did, “there is nothing new under the sun.” And in my pursuit of it, I have found, as Piper says in the following post, a “deadening” of my “capacities for joy in Jesus.”

Please read a portion of his recent post, “Why I Don’t Have a Television and Rarely Go to Movies” and ask God to show you how you can love Him more so you can relate to culture:

I think relevance in preaching hangs very little on watching movies, and I think that much exposure to sensuality, banality, and God-absent entertainment does more to deaden our capacities for joy in Jesus than it does to make us spiritually powerful in the lives of the living dead. Sources of spiritual power—which are what we desperately need—are not in the cinema. You will not want your biographer to write: Prick him and he bleeds movies.

If you want to be relevant, say, for prostitutes, don’t watch a movie with a lot of tumbles in a brothel. Immerse yourself in the gospel, which is tailor-made for prostitutes; then watch Jesus deal with them in the Bible; then go find a prostitute and talk to her. Listen to her, not the movie. Being entertained by sin does not increase compassion for sinners.

There are, perhaps, a few extraordinary men who can watch action-packed, suspenseful, sexually explicit films and come away more godly. But there are not many. And I am certainly not one of them.

I have a high tolerance for violence, high tolerance for bad language, and zero tolerance for nudity. There is a reason for these differences. The violence is make-believe. They don’t really mean those bad words. But that lady is really naked, and I am really watching. And somewhere she has a brokenhearted father.

I’ll put it bluntly. The only nude female body a guy should ever lay his eyes on is his wife’s. The few exceptions include doctors, morticians, and fathers changing diapers. “I have made a covenant with my eyes; how then could I gaze at a virgin?” (Job 31:1). What the eyes see really matters. “Everyone who looks at a woman to desire her has already committed adultery with her in his heart” (Matthew 5:28). Better to gouge your eye than go to hell (verse 29).

Brothers, that is serious. Really serious. Jesus is violent about this. What we do with our eyes can damn us. One reason is that it is virtually impossible to transition from being entertained by nudity to an act of “beholding the glory of the Lord.” But this means the entire Christian life is threatened by the deadening effects of sexual titillation.

All Christ-exalting transformation comes from “beholding the glory of Christ.” “Beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18). Whatever dulls the eyes of our mind from seeing Christ powerfully and purely is destroying us. There is not one man in a thousand whose spiritual eyes are more readily moved by the beauty of Christ because he has just seen a bare breast with his buddies.


I recently had the privilege to be interviewed for an article by Jennifer Harris, news writer for Word & Way, on church and culture. The article was forwarded to me today from a friend. Apparently it popped up on the Associated Baptist Press website.

I encourage you to check it out: “Some churches help Christians view culture through spiritual lenses”


theologyontap

Wednesday night, I had the privilege to attend “Theology at the Bottleworks,” a Midrash ministry of The Journey [my family's home church + where I am doing my church planting internship] at a pub, Schlafly’s Bottleworks, in beautiful Maplewood.

In older, simpler times, a pub or “public house” was often the focal point of the community, playing a similar role to the local church, where people gathered to openly discuss significant issues of the day. The Journey is re-entering the “public house” to reach into culture by tackling spiritual, political, and philosophical themes in an open environment.

And yes, this has been the setting for the infamous “Beer and the Bible” controversy that brewed, pun intended, back in 2007. There is great comment from my good friend and Journey pastor, Jonathan McIntosh, on the web home for Mike Corley of The Mike Corley Program here about TATB [unfortunately, the audio seems to be nonexistent]. You can read a couple of somewhat objective articles about TATB from the Baptist Press here and the Christian Post here

I am shadowing the moderators for the next couple of months to eventually become a part of the moderation team over the next year. And let me say, after observing my new friend Matt moderate last night, this is going to be one of the most difficult yet shaping things I have ever done. I’m excited about what God is going to do in me through this…

This particular evening was unique in that it was the 4th anniversary of this outreach event. To be specific, this was the 48th TATB event. Pretty astounding.

There were probably about 50 people there and I was told that there are usually 70+. And my best guess was that it was split down the middle: 50% religious, 50% non-religious.

The topic was “The Impact of Technology on the American Way of Life.” And a lively topic it was. Here were some of the great points made/questions raised across a wide spectrum:

>technology makes us lose touch with reality into isolation
>human interaction is overrated
>technology pits art + creativity vs. efficiency + mass production + instant gratification
>technology makes you more human, not less
>does technological innovation undercut traditional fundamentals?
>technology makes us skip the fundamentals of knowledge, i.e., spelling
>new technology wouldn’t be realized with the fundamentals changing
>are we headed to a Wall-E or Matrix world?
>technology can enhance relationships but cannot substitute for human touch, empathy, etc.
>do we like where technology is taking us?
>technology moves us away from real sources, i.e., analog musical recording vs. digital
>to curb abuse of technology, we have to discipline ourselves and self-moderate
>technology is neutral; we use technology, it doesn’t use us
>technology is good for scientific + medical purposes but not relationships
>we are trading quantity of connectedness over quality of connectedness, i.e. Facebook friends vs. real friends
>there is no counterbalance with technology from the spritual + ethical side of the equation
>should we limit/restrain technology?
>Bible gives principles not specifics on how we should handle “stuff”, i.e., Genesis 1 “subdue” principle

So what does this have to do with why we aren’t missional?

I sat at a table with a non-religious, 50+ year-old Greek curmudgeon, a non-religious 30+ year-old Asian-American (originally from Hong Kong) molecular biologist and resident at Children’s Hospital, and a 30+ year-old skeptic and non-practicing Orthodox Jew. Uh, yeah. And it wasn’t the large group discussion that impacted me. It was the discussion with my three new friends after the discussion that did. Big time…

My experience Wednesday night unearthed some things inside of me that I need to preach to myself to help me understand where my heart and head don’t line up with regards to my missional posture to culture. So I thought I’d invite you to join me on the journey.

As a part of a series, I am going to unpack what I believe are the 5 main things that keep us from being salt and light in culture. I hope you join me in the conversation…


This is a treat via Adrian Warnock. Two full-length talks from Tim Keller at New Frontiers in London on transforming culture and the importance of cities for ministry and culture making.

In light of the growing momentum towards church planting in urban Tulsa, these videos capture the ethos of what I believe God is calling me to there. To be honest, Keller is the impetus for much of my thought on urban core ministry. Enjoy:


Tim Keller – Cultural Transformation from Newfrontiers on Vimeo.


Tim Keller – The City from Newfrontiers on Vimeo.


extract’d

showtell

I prefer showing over telling simply because it works – it’s an effective memorable way to communicate a message. Popular movies, books and music do influence, to varying degrees, the way we perceive ourselves, God and each other. And, like olympic figure skaters, they do this without looking like they’re trying – without preaching, using mostly story. And more than one camera, a multi-million dollar budget, and a household-name director. But is that any excuse for making yet another Christian flick that tells us to do the right thing?

-Shaun Groves, from his blog entry, “Show and Tell” via shaungroves.com/shlog


create

It’s two days late but here was my Day 2 at cre:ate:

Morning W\worship with a genuine, humble dude named Carl Cartee. He has a new album coming out in March. Check it out. He is the real deal. Reminds me of a young Paul Baloche with more grovel…

Profound session with Ian Morgan Cron, author of Chasing Francis, on the mystic-artist. Can’t begin to say how cool it was to hear from Ian’s heart. My big takeaway was something he didn’t even talk about per se, but modeled: God has made us a certain way so we must find our voice – and that voice won’t be like anyone else’s. Ian is an artist at heart even though he is a pastor, author, blogger, etc. His presentation was heady, artsy, rich, serious, clever, humorous. I’m an artist through and through too. He gave me permission to be an “artsy” communicator…

After Ian’s session, we had the first of many surprises of the week. I thought I had seen this guy at the conference but wasn’t sure. Randy brought up Matthew Ward, formerly of 2nd Chapter of Acts, and Billy Ray Hearn, EMI Christian Music Group founder, who discovered 2nd Chapter before there was such a thing as CCM. They reminisced on their relationship and Matthew closed the time by singing “The Lord’s Prayer.” It was truly an anointed time. Matthew is one of my all time favorite singers…

Lunch was at the Boxwood Bistro here at the Factory. Jasmine salmon with white rice as a main entree. Yummy. Met and sat with uber-blogger and great guy, Carlos Whitaker and his wife, Heather. Also, had the priveledge to have lunch with Ian. Asked Ian alot of questions about his pastoring role in southern Connecticut. He started a church that has grown to 700 folks and he feels that his time to be the “lead” guy may have come to an end and hand it over to someone else. He shared his frustration of the slow shift from mission to maintenance. Also shared a vision he has for what he calls the “atomized” church. If I remember, I’ll try to unpack this later for you. In all, another providential time to connect with an anointed man who spoke truth into my life. [There was also a surprise visit by Stu G, the electric guitarist from Delirious?. Fun stuff...]

After lunch, we had our second surprise of the day. Billy and Cindy Foote, writers of songs like “You Are My King (Amazing Love)” and “Sing to the King,” led us in a mini-worship session. What a sweet time of worship! God manifested Himself in a powerful way…

Afternoon session with Steve Guthrie, assistant professor of theology @ Belmont University. The highlight was his “exegesis” of book 10, chapter 32 of Augustine’s Confessions. Awesome stuff…

Supper was at Harpeth Community Church here in Franklin. Great food and even better music. I got my nostalgia on. Michael W. Smith led us in an intimate time of worship. Just Smitty and a piano. Check out his song “Highly Favoured” on the new album, CompassionArt

Tomorrow I hope to recap day 3 & 4 for you…


the slow numb

comingattractions1

Jonathan Leeman of 9Marks is reviewing chapter-by-chapter, the new Crossway book, Worldliness, edited by C.J. Mahaney. Today, he reviewed chapter 2 entitled, “God, My Heart, and the Media,” written by Craig Cabaniss. He has some great reflections on the chapter:

…media makes up the continual background of many of our lives, and he [Cabaniss] provokes one to ask whether or not we’re aware of all the assumptions that are slowly filtering into our hearts and minds as we imbibe thoughtlessly imbibe the media.

…many Christians take care to avoid the more explicit moments in movies…Yet we often don’t give a second thought to the fact that entire storylines are premised upon, not just secular, but sinful worldviews…

And when we let storylines undergirded with these kinds of worldviews comprise our “entertainment,” our “down-time,” our “rest,” there’s an effect: “Filling our minds with these media deceptions dulls our sensitivity to God’s holy hatred for sin” (Cabaniss, 53).

Leeman notes that Cabaniss lists several pages of questions to ask of our hearts about one’s media viewing. Here are the ones Leeman reprinted (57-59):

“Why do I want to watch this program or film? What do I find entertaining about it?”
“Am I seeking to escape from something i should be facing by watching this? Am I seeking comfort or relief that can be found only in God?”
“What sinful temptations will this program or film present?”
“Do I secretly want to view something in it that’s sinful?”
“Am I watching because I’m bored or lazy? If so, what does that reveal about my heart?”



Photo by hickory hardscrabble

I thought I’d wait until we had a little space from Christmas to re-post something here on the blog so your visceral reaction would not so closely connected to the present tense.

Just before Christmas, my friend Shaun Groves wrote a four-part series on the idea of “going giftless.” (And yes, I’m using the word “guiltless” in my blog title on purpose; a little turn of the phrase)

It’s challenging. You may not agree with everything in the series but I think it will be good for your soul to wrestle with this. Holly and I took a big step in this direction with our family this Christmas. I’ll tell you about that tomorrow…

Here is the series:

Going Giftless Part 1
Going Giftless Part 2
Going Giftless Part 3
Going Giftless Part 4


My good friend, Art Rogers, lead pastor of Skelly Road Baptist Church in Tulsa, recently completed an excellent series on the institutional vs. missional church.

I can’t begin to tell you how much I resonate with Art’s thoughts, particularly the difference between a centrifugal and centripetal church community. Also, you have to check out the “icons” of the institutional church. Love it…

The reason I am so encouraged by the series is Art is the real deal – he is on the ground, endeavoring to transition his church toward a missional mode. Not just theory my friends…

Check it out:

Institutional v. Missional Church: The Individual

Institutional v. Missional Church: Culture

Institutional v. Missional Church: Structure

Institutional v. Missional Church: Centralization

Institutional v. Missional Church: Attractional and Going

Institutional v. Missional Church: Incarnational Servanthood

Institutional v. Missional Church: Societal Infrastructure

Institutional v. Missional Church: Centrifugal/Centripetal

Icons of the Institutional Church

Institutional v. Missional Church: Small Groups

Institutional v. Missional Church: Serving Community

[Graphic above by Art Rogers]



In a recent article on Out of Ur entitled “Mission and Recession,” Skye Jethani, managing editor of Leadership Journal, synthesizes much of my current thinking regarding the natural rhythms of mission in the sacredness of “all of life” rather than the “volunteer extraction” model most churches engage in. It is a must read. Here is a teaser:

Economists are asking what would happen if we built our economy on production, savings, and manufacturing rather than spending and debt. Pastors should be asking what would happen if we built our mission on people’s core time rather than leisure time. What if we could tap into the 80+ hours people spend every week on the job, with their families, and engaging in life’s ordinary responsibilities? Of course, this would require a fundamental shift in the way we think about mission and institution.

Read the rest here: Mission and Recession: Building a church on “core time” rather than “leisure time.”


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