categorizing

'holy'days 1 Corinthians abandoned acts adoption advertising apologetics apostolic apple art athiesm atonement audio authenticity baptism Bible Bible study blessing blogging books CCM Christianity Christian season church church planting commentaries communion community compassion international concert confrontation contextualization cross culture discipleship Ecclesiastes economics editorial education electronica emerging church emerging culture environment eschatology Evangelicalism evangelism examining extract'd family fatherhood food futurism Galatians Gospel Great Commission health hermeneutics history homosexuality hospitality humor hymns idolatry imago Dei incarnation incarnational independent music irreligion Jesus John Jonah justification kingdom of God language leadership leading liturgy Mark Matthew media meme mercyview Metanarrative ministry missio Dei missiology mission missional missional church missional living Missional Manifesto missions missionSHIFT mobap movies multi-ethnic multi-site multiplication music my favorite songs news New Testament Old Testament organic orthopraxy parenting pastoring Paul Phillipians philosophy photography picture planning poetry politics post-Christendom post-Evangelical postmodern Poverty prayer preaching Psalms q & a quotes of note radio reflections relationships relevintage religion research resurrection Revelation reverse-engineering review roaring lambs sabbath sacraments sacred space sanctification science seminar sent sermons social issues social justice social networking songwriting speaking engagement sports technology television the 7 the art of... theatre theology tithing travel Tulsa twitter Uncategorized urban vacation video vision vodcast web web 2.0 work world issues worship

Last referers

Visitors Online

  • 03 visitor(s) online
  • powered by WassUp

licensing

Unless otherwise noted at the end of a post, all content here is covered by the following copyright:

content top round

The tall skinny kiwi, Andrew Jones, recently blogged about a new book that is coming out March 1 that he believes “is the most significant book on international mission” that he has come across in a long time. Big words…

The book is entitled The Meeting of the Waters: 7 Global Currents that will propel the future church and is written by Fritz Kling. According to Jones, Fritz has traveled to 40 countries to interview key leaders on these changes and the book is a result of those findings.

In his book, Fritz identifies seven trends that he believes will have a major impact on the church around the world. They are:

1. Mercy: Younger people of faith around the world increasingly demonstrate their piety and their love for others by serving–by feeding the hungry, addressing AIDS, rescuing girls sold into slavery, saving the earth, etc.

2. Mutuality: While Americans and the West had long been the leaders of worldwide “Christendom,” now Christians from countries all around the world have the education, access, resources, and confidence to share leadership with powerful countries like the US.

3. Migration: People everywhere are on the move, to meet economic needs, flee repression or combat, seek freedom or asylum, enjoy tourism, etc. While in the past Christian missionaries reached diverse people groups by ships or planes or trains, now everywhere in the world is more diverse.

4. Monoculture: Focusing on helping individual people in the unique cultures and countries in which they live, the Christian church has trained and sent missionaries around the world for a long time.

5. Machines: The importance of technology is not news to anyone, but its impact on Christian communities around the world has its surprises. Studies on technology and evangelism abound, so I highlight examples of how technology is radically changing disaster relief efforts.

6. Mediation: Many people say that the world is “flattening,” and that we’re all coming closer together. But the internet and available media are actually providing more opportunities, tools, and points for polarization and division. Who will mediate, and how?

7. Memory: In the shadow of so many game-changing trends, every country, region and village has its own “backstory” — those historical features, clues and codes that may be unseen but affect everything in those societies.

You can download the first chapter here.

Here is a promotional video about the new book:


Ed Stetzer continues to introduce the individuals who will be serving as framers for The Missional Manifesto, as well as speakers for missionSHIFT (the conference that I have the privilege to be working with him on) which takes place July 12-15 in Ridgecrest, NC.

Are you registered for the missionSHIFT conference? You don’t want to miss it. Register here.

Here are Ed’s recent introductions and the best soundbites from his interviews with each of them:

Dan Kimball

Dan Kimball is on staff at Vintage Faith Church, planted in 2004 in Santa Cruz, CA. He is the author of several books including They Like Jesus But Not The Church. He is a columnist for Leadership Journal and Outreach Magazine. He is adjunct faculty at several universities including Wheaton College, George Fox University and Western Seminary where he teaches on church and mission. Dan is part of the leadership core for Origins, a new network focused on evangelism and the mission of Jesus to new generations. He blogs at dankimball.com.

(Dan will serve as a “framer” for “The Missional Manifesto,” as well as speak on what evangelism looks like in the postmodern mileu)

Kimball:

“I have so much excitement and joy for the church at large right now. Just the fact that we are now becoming so much more engaged in dialogue about what being on mission means is a source of encouragement for me. I really sense that there is a wonderful stirring happening amongst so many people and leaders about this. So the one thing I think we are doing better at engaging in God’s mission is that we are really talking about it now, both theologically and in praxis and living it out. It feels like a tide is changing right now about all this in a very hopeful way. What incredible impact could be made as we unite and rally around God’s mission all the more.”

Hugh Halter

Hugh Halter is the national director of Missio, a ministry team committed to training, developing, and apprenticing Incarnational leaders for the church. Within Missio, Hugh co-directs the MCAP, an online collaborative training environment for Incarnational leaders, pastors, and church planters. Hugh is also lead architect of Adullum, a local movement of incarnational communities in Denver, CO. As co-author of The Tangible Kingdom, and the accompanying Tangible Kingdom Primer, Hugh is an advocate for disoriented God seekers and loves to inspire and re-orient leaders around the mission of God. I was happy to write the foreword for his next book, AND…the Gathered & Scattered Church coming out through Zondervan/Leadership Network/Exponential in April.

Halter:

“The biggest hope is in the conversations that are going on. It used to be a fight to ask people to consider moving away from purely attractional forms of church, but a much greater percentage want to move forward. What’s most exciting is how the existing church is not only in the conversation, but is asking for help and now innovating some really cool movements of incarnational community.”

Bob Roberts

Bob Roberts has earned degrees from Baylor Univeristy, Southwestern Seminary, and Fuller Seminary. He planted Northwood Church in 1985 that has since planted 140 churches in the United States. He has written for various periodicals and journals both faith based and secular international relations journals. He works with the United Nations and various State Departments of various governments around the world doing humanitarian engagement projects. He frequently travels to seriously challenged nations to help with development, engagement, and reconciliation. Their focus is to engage the society with the Gospel through the use of ordinary disciples vocations. Bob has written 4 books: Transformation, Glocalization, The Multiplying Church, and recently Realtime Connections: Linking Your Job with God’s Global Work. Bob speaks around the world on globalization, faith, church planting, engagement, and a variety of global affairs issues. He is married to his wife of 30 years Nikki, they have 2 children, Ben and Jill, a daughter-in-law Ashley, and an exchange student they consider their own – Ti.

Roberts:

“The motivation to be missional is good. The context of narrowing it just to the US, or traditional “missions” is dying. A new conversation is emerging that’s global, but I don’t think we get that in the US. My hope is that we learn to speak and live globally in the global era and missional is global incarnation…”


Christianity Today recently asked religious leaders such as John Green, senior research adviser for the Pew Forum on Religion + Public Life; Cathy Lynn Grossman, religion reporter for USA TODAY; and Ed Stetzer, president of Lifeway Research this question: What was the most significant change in Christianity over the past decade?

Scot McKnight claims that evangelicalism’s metamorphosis in the late 20th century was also the most significant emphasis in the first decade of the 21st century. He says this shift was:

…a gradual, if largely unacknowledged, repentance from the near gnostic division of the spirit and the body that shaped its gospel in the early part of the 20th Century to a robust embracing of the missional gospel…

According to McKnight, a part of this “missional gospel,” is what most people call:

…”social justice” and, while I prefer to use the word “justice” and define “justice” by the will of God as taught through the Bible and the Church, it is now a part of much of evangelicalism — and not just as an appendix to the spiritual work done at the church.

McKnight sifts through the glut of books on social justice and recommends a new book by Peter Greer and Phil Smith called The Poor Will Be Glad: Joining the Revolution to Lift the World Out of Poverty. (Smith lives in the city where we are planting a church in the urban core in the spring of 2010: Tulsa; check this article from the Tulsa World: Tiny loans make huge difference in lives of poor)

Read McKnight’s entire post here.


Bob Roberts, lead pastor at Northwood and author of such books as Transformation: How Glocal Churches Transform Lives and the World and Glocalization: How Followers of Jesus Engage a Flat World, has written a brand new book called, Realtime Connections: Linking Your Job With God’s Global Work.

If you read Transformation or Glocalization, you know that Robert’s loves to talk about how to enact the tagline of his new book: engaging your occupation with God’s global (or as he likes to say, glocal) mission. Here is what he says about his new book: “The book basically looks at the 21st century and projects forward from practical action that’s being done right now in a local church and what it will look like to see the Great Commission fulfilled.”

He goes on to say:

It’s written for everyday ordinary disciples – not preachers or just church leaders. It’s a “missional” book for everyone and what a missional disciple looks like.

I can’t think of a more helpful book when many are preaching, writing, talking about what a theology of work looks like. Connecting our work to God’s glocal agenda is a must and this book will no doubt help us to that end.


[HT: Alan Hirsch via Twitter]


rethink-badge-large

It’s been a long time coming but my good friend, Jonathan McIntosh, former teaching and campus pastor at The Journey (my home church here in the Lou) and now vagabond holed up somewhere in a Mississippi backyard eating some yellow watermelon (which apparently is sweeter and you would know if you followed Jonathan on Twitter), has launched a blog.

Actually, Jonathan is headed to seminary in the very near future and in the meantime, he is going to be rocking it on a new blog called Rethink Mission.

JMac says this about his blog:

Rethink Mission is about inspiring gospel-centered missional churches. We are committed to doing that in three ways:

1. Blogging on the intersection of the gospel, the church, and culture.
2. Interviewing church leaders to provide a resource library on how other leaders do ministry in an ever changing culture.
3. Providing coaching and teaching for pastors and church planters.

Jonathan is one of the most humble, caring, genuinely authentic, culturally savvy, Christ-loving people I know. If the launch and subsequent posts of the blog are any indicator of what is to come, you should add Rethink Mission to your RSS reader ASAP.

Check out the three-part “missional Q & A” with lead pastor of The Journey, Darrin Patrick, on preaching missionally to get a taste:

Missional Preaching – Part 1
Missional Preaching – Part 2: Contextualization
Missional Preaching – Part 3: People

Also, here is Jonathan talking about Wilco and the Bible. If you knew JMac, this is perfectly normal:

A Wilco Review & the Bible from Rethink Mission on Vimeo.


If you are a pastor, this is a must see.

Darrin Patrick, lead pastor of The Journey (my home church and where I intern) interviews my friend Ed Stetzer, President of Lifeway Research and Lifeway’s Missiologist in Residence, on what he sees as the pressing issues within evangelicalism today.

I believe this is Ed at his best, bringing prophetic insight to a wide variety of topics that should be of interest to those who love the church and the Gospel. Enjoy:


Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Ephesians 4:14-16 (NIV)

Those infamous words: truth in love. Isn’t it just like God to put together two things so diametrically opposed to one another and tell us this is how we should talk to one another. Man…

Here’s the problem. We don’t do a very good job with this. At all. Particularly in the area of confronting someone in love to bring moral clarity to a situation for them. My observation is that, in many ways, confrontation within the Christian subculture is actually countercultural within it. And it shouldn’t be. In other words, the very place where confrontation should be done and done well is within the Christian community and we are failing miserably.

Here’s my take. We have developed a Christian culture where it is not o.k. to be not o.k. We have locked into this individualistic idea that our sin only affects us, therefore minimizing sin as a whole. We have lowered the bar on our responsibility as friends, pastors, faith communities by saying that tough love is not support because “who are we to cast the first stones?”

Confronting someone by speaking truth in love is Kingdom work. When we call people to wholeness and commit to walking alongside them – no matter how tough those steps are to walk through – we are joining the King in his mission to restore and redeem all of creation. What a privilege.

When we stick our heads in the sand at the very moment when that person needs our voice in their life, we are actively rebelling against our King and saying to that person that as an image bearer of Christ, they are not worthy of our involvement in their life. What a shame.

The irony in this all this is that healthy confrontation in the context of the Christian community could be an amazing witness to the surrounding culture if done Biblically, but we can’t even figure out how to do this within our own Christian community. It has no potential for counterculture in the greater society when it’s countercultural within its own culture. Did you get that?

How do we expect the watching world to give a flip about our talk of personal and communal holiness when we don’t have the guts to confront each other in Christian community and spur one another to good works?

That’s just it. They are watching and they are growing increasingly apathetic. It’s time we give them something worthy of watching.
___________________

For more on this, read David Powlinson’s excellent book, Speaking the Truth in Love: Counsel in Community


Many today have an unhealthy love affair with everything John Piper writes. I am humbly learning how not to, as Scot McKnight would say, see things only through the lens of my “maestros.” But the following is just solid, pastoral thinking on the issue of exposure to edgier cultural forms…

And that Piper has said it doesn’t mean that if you are not a conservative, reformed, “glory of God” type of Jesus-follower, this doesn’t apply to you. Listen to me, it does. I believe this is one of the most important issues for many of the “younger evangelicals” who have swung towards a version of cultural syncretism with very little discernment or worse, blurred the lines of holiness for the sake of “understanding culture.”

Don’t misunderstand me. Some are called to things that most Christians couldn’t and frankly, probably shouldn’t, i.e., xxxChurch. This is a unique and specific calling that takes tons of accountability, boundaries, and discernment. I believe if Jesus were around today, he wouldn’t hesitate to be seen with someone from the adult film industry.

The truth is, I LOVE mainstream cultural art forms – probably too much. I have consumed my fair share of it to truly say, as Solomon did, “there is nothing new under the sun.” And in my pursuit of it, I have found, as Piper says in the following post, a “deadening” of my “capacities for joy in Jesus.”

Please read a portion of his recent post, “Why I Don’t Have a Television and Rarely Go to Movies” and ask God to show you how you can love Him more so you can relate to culture:

I think relevance in preaching hangs very little on watching movies, and I think that much exposure to sensuality, banality, and God-absent entertainment does more to deaden our capacities for joy in Jesus than it does to make us spiritually powerful in the lives of the living dead. Sources of spiritual power—which are what we desperately need—are not in the cinema. You will not want your biographer to write: Prick him and he bleeds movies.

If you want to be relevant, say, for prostitutes, don’t watch a movie with a lot of tumbles in a brothel. Immerse yourself in the gospel, which is tailor-made for prostitutes; then watch Jesus deal with them in the Bible; then go find a prostitute and talk to her. Listen to her, not the movie. Being entertained by sin does not increase compassion for sinners.

There are, perhaps, a few extraordinary men who can watch action-packed, suspenseful, sexually explicit films and come away more godly. But there are not many. And I am certainly not one of them.

I have a high tolerance for violence, high tolerance for bad language, and zero tolerance for nudity. There is a reason for these differences. The violence is make-believe. They don’t really mean those bad words. But that lady is really naked, and I am really watching. And somewhere she has a brokenhearted father.

I’ll put it bluntly. The only nude female body a guy should ever lay his eyes on is his wife’s. The few exceptions include doctors, morticians, and fathers changing diapers. “I have made a covenant with my eyes; how then could I gaze at a virgin?” (Job 31:1). What the eyes see really matters. “Everyone who looks at a woman to desire her has already committed adultery with her in his heart” (Matthew 5:28). Better to gouge your eye than go to hell (verse 29).

Brothers, that is serious. Really serious. Jesus is violent about this. What we do with our eyes can damn us. One reason is that it is virtually impossible to transition from being entertained by nudity to an act of “beholding the glory of the Lord.” But this means the entire Christian life is threatened by the deadening effects of sexual titillation.

All Christ-exalting transformation comes from “beholding the glory of Christ.” “Beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18). Whatever dulls the eyes of our mind from seeing Christ powerfully and purely is destroying us. There is not one man in a thousand whose spiritual eyes are more readily moved by the beauty of Christ because he has just seen a bare breast with his buddies.


theologyontap

Wednesday night, I had the privilege to attend “Theology at the Bottleworks,” a Midrash ministry of The Journey [my family's home church + where I am doing my church planting internship] at a pub, Schlafly’s Bottleworks, in beautiful Maplewood.

In older, simpler times, a pub or “public house” was often the focal point of the community, playing a similar role to the local church, where people gathered to openly discuss significant issues of the day. The Journey is re-entering the “public house” to reach into culture by tackling spiritual, political, and philosophical themes in an open environment.

And yes, this has been the setting for the infamous “Beer and the Bible” controversy that brewed, pun intended, back in 2007. There is great comment from my good friend and Journey pastor, Jonathan McIntosh, on the web home for Mike Corley of The Mike Corley Program here about TATB [unfortunately, the audio seems to be nonexistent]. You can read a couple of somewhat objective articles about TATB from the Baptist Press here and the Christian Post here…

I am shadowing the moderators for the next couple of months to eventually become a part of the moderation team over the next year. And let me say, after observing my new friend Matt moderate last night, this is going to be one of the most difficult yet shaping things I have ever done. I’m excited about what God is going to do in me through this…

This particular evening was unique in that it was the 4th anniversary of this outreach event. To be specific, this was the 48th TATB event. Pretty astounding.

There were probably about 50 people there and I was told that there are usually 70+. And my best guess was that it was split down the middle: 50% religious, 50% non-religious.

The topic was “The Impact of Technology on the American Way of Life.” And a lively topic it was. Here were some of the great points made/questions raised across a wide spectrum:

>technology makes us lose touch with reality into isolation
>human interaction is overrated
>technology pits art + creativity vs. efficiency + mass production + instant gratification
>technology makes you more human, not less
>does technological innovation undercut traditional fundamentals?
>technology makes us skip the fundamentals of knowledge, i.e., spelling
>new technology wouldn’t be realized with the fundamentals changing
>are we headed to a Wall-E or Matrix world?
>technology can enhance relationships but cannot substitute for human touch, empathy, etc.
>do we like where technology is taking us?
>technology moves us away from real sources, i.e., analog musical recording vs. digital
>to curb abuse of technology, we have to discipline ourselves and self-moderate
>technology is neutral; we use technology, it doesn’t use us
>technology is good for scientific + medical purposes but not relationships
>we are trading quantity of connectedness over quality of connectedness, i.e. Facebook friends vs. real friends
>there is no counterbalance with technology from the spritual + ethical side of the equation
>should we limit/restrain technology?
>Bible gives principles not specifics on how we should handle “stuff”, i.e., Genesis 1 “subdue” principle

So what does this have to do with why we aren’t missional?

I sat at a table with a non-religious, 50+ year-old Greek curmudgeon, a non-religious 30+ year-old Asian-American (originally from Hong Kong) molecular biologist and resident at Children’s Hospital, and a 30+ year-old skeptic and non-practicing Orthodox Jew. Uh, yeah. And it wasn’t the large group discussion that impacted me. It was the discussion with my three new friends after the discussion that did. Big time…

My experience Wednesday night unearthed some things inside of me that I need to preach to myself to help me understand where my heart and head don’t line up with regards to my missional posture to culture. So I thought I’d invite you to join me on the journey.

As a part of a series, I am going to unpack what I believe are the 5 main things that keep us from being salt and light in culture. I hope you join me in the conversation…


about me


Husband and father of four, university instructor, seminarian, church planter, and conference architect.

posting

commenting

archiving

recommending

supporting

international justice mission

bloodwater mission

invisible children

to write love on her arms

kiva micro loans

compassion international