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Many today have an unhealthy love affair with everything John Piper writes. I am humbly learning how not to, as Scot McKnight would say, see things only through the lens of my “maestros.” But the following is just solid, pastoral thinking on the issue of exposure to edgier cultural forms…

And that Piper has said it doesn’t mean that if you are not a conservative, reformed, “glory of God” type of Jesus-follower, this doesn’t apply to you. Listen to me, it does. I believe this is one of the most important issues for many of the “younger evangelicals” who have swung towards a version of cultural syncretism with very little discernment or worse, blurred the lines of holiness for the sake of “understanding culture.”

Don’t misunderstand me. Some are called to things that most Christians couldn’t and frankly, probably shouldn’t, i.e., xxxChurch. This is a unique and specific calling that takes tons of accountability, boundaries, and discernment. I believe if Jesus were around today, he wouldn’t hesitate to be seen with someone from the adult film industry.

The truth is, I LOVE mainstream cultural art forms – probably too much. I have consumed my fair share of it to truly say, as Solomon did, “there is nothing new under the sun.” And in my pursuit of it, I have found, as Piper says in the following post, a “deadening” of my “capacities for joy in Jesus.”

Please read a portion of his recent post, “Why I Don’t Have a Television and Rarely Go to Movies” and ask God to show you how you can love Him more so you can relate to culture:

I think relevance in preaching hangs very little on watching movies, and I think that much exposure to sensuality, banality, and God-absent entertainment does more to deaden our capacities for joy in Jesus than it does to make us spiritually powerful in the lives of the living dead. Sources of spiritual power—which are what we desperately need—are not in the cinema. You will not want your biographer to write: Prick him and he bleeds movies.

If you want to be relevant, say, for prostitutes, don’t watch a movie with a lot of tumbles in a brothel. Immerse yourself in the gospel, which is tailor-made for prostitutes; then watch Jesus deal with them in the Bible; then go find a prostitute and talk to her. Listen to her, not the movie. Being entertained by sin does not increase compassion for sinners.

There are, perhaps, a few extraordinary men who can watch action-packed, suspenseful, sexually explicit films and come away more godly. But there are not many. And I am certainly not one of them.

I have a high tolerance for violence, high tolerance for bad language, and zero tolerance for nudity. There is a reason for these differences. The violence is make-believe. They don’t really mean those bad words. But that lady is really naked, and I am really watching. And somewhere she has a brokenhearted father.

I’ll put it bluntly. The only nude female body a guy should ever lay his eyes on is his wife’s. The few exceptions include doctors, morticians, and fathers changing diapers. “I have made a covenant with my eyes; how then could I gaze at a virgin?” (Job 31:1). What the eyes see really matters. “Everyone who looks at a woman to desire her has already committed adultery with her in his heart” (Matthew 5:28). Better to gouge your eye than go to hell (verse 29).

Brothers, that is serious. Really serious. Jesus is violent about this. What we do with our eyes can damn us. One reason is that it is virtually impossible to transition from being entertained by nudity to an act of “beholding the glory of the Lord.” But this means the entire Christian life is threatened by the deadening effects of sexual titillation.

All Christ-exalting transformation comes from “beholding the glory of Christ.” “Beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18). Whatever dulls the eyes of our mind from seeing Christ powerfully and purely is destroying us. There is not one man in a thousand whose spiritual eyes are more readily moved by the beauty of Christ because he has just seen a bare breast with his buddies.


theologyontap

Wednesday night, I had the privilege to attend “Theology at the Bottleworks,” a Midrash ministry of The Journey [my family's home church + where I am doing my church planting internship] at a pub, Schlafly’s Bottleworks, in beautiful Maplewood.

In older, simpler times, a pub or “public house” was often the focal point of the community, playing a similar role to the local church, where people gathered to openly discuss significant issues of the day. The Journey is re-entering the “public house” to reach into culture by tackling spiritual, political, and philosophical themes in an open environment.

And yes, this has been the setting for the infamous “Beer and the Bible” controversy that brewed, pun intended, back in 2007. There is great comment from my good friend and Journey pastor, Jonathan McIntosh, on the web home for Mike Corley of The Mike Corley Program here about TATB [unfortunately, the audio seems to be nonexistent]. You can read a couple of somewhat objective articles about TATB from the Baptist Press here and the Christian Post here

I am shadowing the moderators for the next couple of months to eventually become a part of the moderation team over the next year. And let me say, after observing my new friend Matt moderate last night, this is going to be one of the most difficult yet shaping things I have ever done. I’m excited about what God is going to do in me through this…

This particular evening was unique in that it was the 4th anniversary of this outreach event. To be specific, this was the 48th TATB event. Pretty astounding.

There were probably about 50 people there and I was told that there are usually 70+. And my best guess was that it was split down the middle: 50% religious, 50% non-religious.

The topic was “The Impact of Technology on the American Way of Life.” And a lively topic it was. Here were some of the great points made/questions raised across a wide spectrum:

>technology makes us lose touch with reality into isolation
>human interaction is overrated
>technology pits art + creativity vs. efficiency + mass production + instant gratification
>technology makes you more human, not less
>does technological innovation undercut traditional fundamentals?
>technology makes us skip the fundamentals of knowledge, i.e., spelling
>new technology wouldn’t be realized with the fundamentals changing
>are we headed to a Wall-E or Matrix world?
>technology can enhance relationships but cannot substitute for human touch, empathy, etc.
>do we like where technology is taking us?
>technology moves us away from real sources, i.e., analog musical recording vs. digital
>to curb abuse of technology, we have to discipline ourselves and self-moderate
>technology is neutral; we use technology, it doesn’t use us
>technology is good for scientific + medical purposes but not relationships
>we are trading quantity of connectedness over quality of connectedness, i.e. Facebook friends vs. real friends
>there is no counterbalance with technology from the spritual + ethical side of the equation
>should we limit/restrain technology?
>Bible gives principles not specifics on how we should handle “stuff”, i.e., Genesis 1 “subdue” principle

So what does this have to do with why we aren’t missional?

I sat at a table with a non-religious, 50+ year-old Greek curmudgeon, a non-religious 30+ year-old Asian-American (originally from Hong Kong) molecular biologist and resident at Children’s Hospital, and a 30+ year-old skeptic and non-practicing Orthodox Jew. Uh, yeah. And it wasn’t the large group discussion that impacted me. It was the discussion with my three new friends after the discussion that did. Big time…

My experience Wednesday night unearthed some things inside of me that I need to preach to myself to help me understand where my heart and head don’t line up with regards to my missional posture to culture. So I thought I’d invite you to join me on the journey.

As a part of a series, I am going to unpack what I believe are the 5 main things that keep us from being salt and light in culture. I hope you join me in the conversation…


create

It’s two days late but here was my Day 2 at cre:ate:

Morning W\worship with a genuine, humble dude named Carl Cartee. He has a new album coming out in March. Check it out. He is the real deal. Reminds me of a young Paul Baloche with more grovel…

Profound session with Ian Morgan Cron, author of Chasing Francis, on the mystic-artist. Can’t begin to say how cool it was to hear from Ian’s heart. My big takeaway was something he didn’t even talk about per se, but modeled: God has made us a certain way so we must find our voice – and that voice won’t be like anyone else’s. Ian is an artist at heart even though he is a pastor, author, blogger, etc. His presentation was heady, artsy, rich, serious, clever, humorous. I’m an artist through and through too. He gave me permission to be an “artsy” communicator…

After Ian’s session, we had the first of many surprises of the week. I thought I had seen this guy at the conference but wasn’t sure. Randy brought up Matthew Ward, formerly of 2nd Chapter of Acts, and Billy Ray Hearn, EMI Christian Music Group founder, who discovered 2nd Chapter before there was such a thing as CCM. They reminisced on their relationship and Matthew closed the time by singing “The Lord’s Prayer.” It was truly an anointed time. Matthew is one of my all time favorite singers…

Lunch was at the Boxwood Bistro here at the Factory. Jasmine salmon with white rice as a main entree. Yummy. Met and sat with uber-blogger and great guy, Carlos Whitaker and his wife, Heather. Also, had the priveledge to have lunch with Ian. Asked Ian alot of questions about his pastoring role in southern Connecticut. He started a church that has grown to 700 folks and he feels that his time to be the “lead” guy may have come to an end and hand it over to someone else. He shared his frustration of the slow shift from mission to maintenance. Also shared a vision he has for what he calls the “atomized” church. If I remember, I’ll try to unpack this later for you. In all, another providential time to connect with an anointed man who spoke truth into my life. [There was also a surprise visit by Stu G, the electric guitarist from Delirious?. Fun stuff...]

After lunch, we had our second surprise of the day. Billy and Cindy Foote, writers of songs like “You Are My King (Amazing Love)” and “Sing to the King,” led us in a mini-worship session. What a sweet time of worship! God manifested Himself in a powerful way…

Afternoon session with Steve Guthrie, assistant professor of theology @ Belmont University. The highlight was his “exegesis” of book 10, chapter 32 of Augustine’s Confessions. Awesome stuff…

Supper was at Harpeth Community Church here in Franklin. Great food and even better music. I got my nostalgia on. Michael W. Smith led us in an intimate time of worship. Just Smitty and a piano. Check out his song “Highly Favoured” on the new album, CompassionArt

Tomorrow I hope to recap day 3 & 4 for you…



Ed Stetzer & David Fitch – a missional conversation from Missional Tribe on Vimeo


From Missional Tribe:

Shot in Chicago in November of ‘08, Part One of this 45 minute conversation features Ed Stetzer and Dave Fitch discussing what they each mean by the term “missional”. They also spend some time discussing attractional vs missional – and whether missional church, as it seems to be presently framed is “interested in converts.”

A very good conversation between two PhD’s, who are also church planters, teachers, authors and missional instigators in their own right.

This video was produced by Toronto’s mkpl.tv – Producer, Imbi Medri. Director/Editor, Bill Kinnon. It is made available under a Creative Commons License – Attribution – No Derivative Works. Copyright Holders: Medri Kinnon Productions Limited, Ed Stetzer, David Fitch.


2. David Fitch – Reclaiming the Mission

David Fitch, Betty R. Lindner Chair of Evangelical Theology at Northern Seminary; founding pastor of Life on the Vine Community, an emerging church in the Northwest Suburbs of Chicago; co-founder of Up/Rooted, an emergent cohort that gathers leaders and thinkers to engage issues of the emerging church and the post-modern context; and author of The Great Giveaway comes in at #2.

David has been one of the most influencing voices in the development of my ministry/church planting philosophy. It started with The Great Giveaway, but continuing on with the stream of consciousness on his blog, let’s just say, it’s a gold mine. I believe it will be shown that David was one of the most important shaping influences on the grounding of missional orthopraxy in the twenty-first century.

I’m looking forward to becoming a regular part of the missional leader learning community in the future. I was personally invited to the one in January but can’t make. I hope to down the road..

Check these:
Please Lord, Don’t Let Me Get Pragmatic: Spiritual Formation for Missional Leaders
“The Numbers Are Going Up But Something Doesn’t Feel Right”
Conversion a casualty of Missional Theology?
When They Will Not Come – Community: The anti-attractional process of beginning a church with community
The Middle In: The Unique Missional Opportunity

Top 8 Recap
8. J.R. Woodward | 7. Jonathan Dodson | 6. Neil Cole | 5. Drew Goodmanson | 4. Bob Hyatt | 3. Alan Hirsch


My good friend, Art Rogers, lead pastor of Skelly Road Baptist Church in Tulsa, recently completed an excellent series on the institutional vs. missional church.

I can’t begin to tell you how much I resonate with Art’s thoughts, particularly the difference between a centrifugal and centripetal church community. Also, you have to check out the “icons” of the institutional church. Love it…

The reason I am so encouraged by the series is Art is the real deal – he is on the ground, endeavoring to transition his church toward a missional mode. Not just theory my friends…

Check it out:

Institutional v. Missional Church: The Individual

Institutional v. Missional Church: Culture

Institutional v. Missional Church: Structure

Institutional v. Missional Church: Centralization

Institutional v. Missional Church: Attractional and Going

Institutional v. Missional Church: Incarnational Servanthood

Institutional v. Missional Church: Societal Infrastructure

Institutional v. Missional Church: Centrifugal/Centripetal

Icons of the Institutional Church

Institutional v. Missional Church: Small Groups

Institutional v. Missional Church: Serving Community

[Graphic above by Art Rogers]


Some of you may remember that back in August, Ed was invited to record a television program for the Assemblies of God. Those videos are now live and re-posted here from edstetzer.com. Enjoy…



I am sitting in a St. Louis Bread Co. on the Delmar Loop in University City…

I’m surrounded by students from nearby Washington University, business professionals, artists, the urban poor, bohemians.

I’m a block away from such landmarks such as Vintage Vinyl, The Pageant, Blueberry Hill, The Tivoli Theatre, Fitz’s, and the St. Louis Walk of Fame.

I’m about a mile northeast from my home church community, The Journey @ Hanley Road.

The Loop is a microcosm of urban America. It is a melting pot for cultures, races, ages, socio-economic classes, etc. As for St. Louis, this is one of the most eclectic and vibrant spots in the Lou. The street life alone is amazing.

So why am I here? Because I’m convicted. I’m not living the Great Commission and the Great Commandment like I should. At least to the level I think God expects.

I’m a mile away from the church I attend and I feel like my worship has terminated on itself. Why isn’t it propelling me out into the surrounding community? I’m trying to face these questions head on.

So I’m here. To be a missionary. Commissioned by God. The Loop needs Jesus. And I pray I can be a shining light here…

I am painfully aware on my first day here that the task is a God task. It would be much easier to start some sort of an attractional event that would bring people to me. But that skips the most important step: relationships.

Relationships that form deep, lasting change. Working through the uncomfortableness of talking to strangers. Gaining their trust. Earning their respect. Answering their real-life questions + doubts. Making the Gospel attractive to them.

There is no hiding behind a pulpit here. And let’s be honest, we like to hide behind our pulpits, our blogs, our knowledge, our offices – rather than get out and put action behind our platitudes about missional living. Cred doesn’t come from talking about it. It comes from doing it. That’s why I’m here.

I have no illusions that incarnational ministry is gritty. I can feel the residue already on my soul. But this is where the rubber meets the road. Jesus was a friend of sinners. He went to people. He didn’t expect them to come to Him. Jesus embodied lived theology. It isn’t enough to just know these things. They must be lived…

So I’m praying for the Lord to move. To move me…

I’m praying for the gentleman sitting in front of me reading the Post-Dispatch.

I’m praying for the trio of business professionals sitting to the left of me planning a restaurant grand opening.

I’m praying for the young female student behind me who is engrossed in her studies.

I’m praying for the four young African-American ’skaters’ sitting to my left.

I’m praying for the homeless man sittting behind me who is eating bread and butter – probably his only meal today.

God, my heart is broken. I pray for opportunities to be Christ to the people at the Loop. Help me see where you are at work. Give me your eyes and your ears. Give me the courage to speak and the words to say. This is your work. May your will be done…


As many of you know, I am pursuing a Master of Arts in Theological Studies from Liberty Theological Seminary. I’m a little over halfway done and since I’ve gotten most of my required courses done, I am now entering the elective zone.

With the MA in TS @ LTS [whoa, acronym overload], you have mucho freedom to ‘create’ your particular emphasis, i.e. preaching, Biblical languages, youth, etc. I had planned on pursuing an emphasis on Christian Leadership beginning this fall, but God interrupted that plan last week with a providential opportunity.

If you’ve been following relevintage.com the last couple of years, you may have probably noticed a shift in the content. Although my passion remains for reconstructing what highly engaging and contextual worship looks like in the 21st century, I have been writing – as well as reposting others thoughts – on the larger Christological issue that worship fits within:

1) the ‘all of life’ ‘in the world, not of the world’ ‘missionary’ posture of the people of God towards an unbelieving world

and

2) how to refocus the energies of the local church to truly grow in the grace and knowledge of Christ and extend the Kingdom of God.

See an overview of my thoughts on the missional church in my blog series here: The Sent Church: A Missional People

In short, I’m talking about 21st-century missiology here. And when you talk about missiology in North America, you can’t have the conversation without talking about one of the most respected missiologists in the field, Dr. Ed Stetzer. Ed is the President of Lifeway Research and Missiologist-in-Residence @ Lifeway.

I’ve been following Ed since 2006 when I first heard him speak at a Resurgence conference @ Mars Hill in Seattle. I’ve read most of his books. And was deeply moved by the speech he gave at the 2007 SBC annual meeting [watch clip here.]

Of course, his primary job is only the tip of the iceberg. Ed is a prolific author [Compelled By Love, Breaking the Missional Code, Planting Missional Churches], visiting Professor of Research and Missiology at Trinity Evangelical Divinity School, Visiting Research Professor at Southeastern Baptist Theological Seminary, serves on the Church Services Team at the International Mission Board, is interim teaching pastor of First Baptist Church of Hendersonville, TN, is a columnist for Outreach Magazine and Catalyst Monthly, serves on the advisory council of Sermon Central and Christianity Today’s Building Church Leadership, and has planted and revitalized many churches.

Last Wednesday, I had the privilege to connect with Ed re: my master’s work and share with him my passion for missiology in the 21st century.

After much conversation with Ed, I couldn’t be more excited to share that he has graciously agreed to do two directed studies in missiology with me this fall!

One directed study will be focused on modern missions history, particularly the conciliar missions movement and the development of Missio Dei. The second directed study will be focused on modern missional theology, particularly missional church influences on contemporary missional thinkers. Both classes will comprise of reading, research, writing, and mentoring.

Also, as a part of my directed studies with Ed, he has invited me to travel with him this week to take part in a conference he is doing for the Mississippi Baptist Convention on the missional church. I’ll step away from my duties at MBU this week and hang with Ed for a few days. We will be using this as an ‘intensive’ to launch the directed studies.

Needless to say, I am humbled by this opportunity. When I think about my path to LTS, I would have never thought something like this would come out of my time there. When I think about my call to plant a missional community in the future, I am honored to be mentored under such a respected missiologist and experienced church planter and trainer. I thank the Lord for his providential ‘interruption’!

This will be one of the greatest challenges I’ve undertaken. Ed is going to work me hard. Believe me, I’ve seen the bibliography :) In fact, Ed joked that by the end of this process, I’ll probably be one of the smartest Masters level students ever in the area of missiology.

I would appreciate your prayers. The work begins today. My first paper is due in three weeks.

We interrupt this program…


Via mobap.edu:

MBU presents second annual free Worship Arts conference

August 1, 2008

Nationally known emerging church leader Dan Kimball is set to headline Missouri Baptist University’s second annual Worship Arts conference Sept. 27.

The conference, called “Abandoned: Worship as Life,” is a free event aimed at providing worship leaders quality workshops and the opportunity to network with colleagues in the worship industry. The event is specifically designed for students and worship leaders seeking to learn how to better engage congregations in an authentic, highly contextual style of worship.

“I believe that Dan Kimball is a modern-day ‘prophet,’ acutely examining how the church, corporate worship, and culture intersect at the point of theory and practice,” said Brad Andrews, MBU worship arts coordinator and planner of the event. “For many, he is charting an imaginative path, sending ripples of renewal to all within the worship spectrum. But perhaps his most important contribution to the worship landscape is the sense of missional urgency he is creating for those in evangelicalism.”

In addition to Kimball, the seminar will feature other local worship arts professionals; reveal practical ways to better lead or transition congregations in an authentic worship that engages cultural mediums; include an inspirational time of worship; and will offer an invaluable time of networking among fellow worship leaders.

The event will run from 9 a.m. to 5 p.m.

About the headliner:

Kimball is a pastor, author and leading voice in the Emerging Church movement. He is the author of several books including They Like Jesus But Not The Church, The Emerging Church and Emerging Worship. He is on staff at Vintage Faith Church, a missional church planted in 2004 in Santa Cruz, CA. He speaks extensively around the country on emerging church, worship and culture issues. He is adjunct faculty at George Fox Evangelical Seminary and is married to Becky, has two daughters and drives a rusty 1966 Ford Mustang. His blog is www.dankimball.com

The Third Coast University Tour – featuring The Afters, Matt Maher, and Matthew Paul Turner – will close out the seminar. The concert is set to begin at 7 p.m. The cost for the concert for attendees of the seminar is $15.

For more information or to register for the seminar, go to www.mobap.edu/events or call Brad Andrews at (314) 744-5365. To buy tickets to the Third Coast University Tour concert, go to mobaptickets.com or call the MBU Box Office at (314) 392-2345.


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