the 3 “now” words of the church
- Filed under: Christianity, church, community, Gospel, history, missio Dei, missiology, missional church, missional living, missions, post-Christendom, post-Evangelical, postmodern, social justice, theology, world issues
- Date: Dec 13,2008
In his blog entry entitled “Church of the Now,” Bob Roberts outlines the three “words” that defined the church of the last two decades and waxes on the “now” words of the 2000s. Here it is in a nutshell:
1980s: excellence, relevance, anonymity
1990s: belonging, real, community
2000s: spiritual, global, activism
Bob believes, “…if Jesus were to identify more with the church of the 80’s, 90’s, or 2000’s – I think it would be the 2000’s – they seemed to define his ministry more than the other 3 categories…”
I think Bob is on to something, although I’d carry over community into the 2000s – as in small, intimate, life-on-life bands of missional “communities” sustaining local churches as the catalyst through which a spiritual, global, activist Gospel mission is instigated.
And instead of the word global, I would use Bob’s almagamation, glocal, to describe the importance of the missional church keeping both local and global mission in creative tension (note: Bob uses this word much more expansively in his books).
Bob wisely warns us of our overemphasis, though, on spirituality, global mission, and activism:
The downsides to this, in time we will see …spirituality becomes too associated with emotion…global if not seen in the light of the local can be too overwhelming and lead to the massiveness of the worlds problems causing people to do nothing. We could become activist driven more by people’s pain than God’s love – and that would be a tragedy.
The historical trajectory of missio Dei theology in the late 1900s is an example of Bob’s last comment on activism. Some believed if Christians expressed “solidarity” with the oppressed, salvation for the oppressed was a given. Soteriology no longer included justification. And proclamation of the Gospel was no longer necessary. Everything was mission. Everything was salvation. That is a problem.
My prayer is that we can see that the Gospel is the impetus first, for individual and then, societal conversion. We should be both/and activists; engaging in both proclamation and presence activism.
Read the entire entry here: Church of the Now
