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We must be global Christians with a global vision because our God is a global God.”
– John Stott

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Last week, I posted on the importance of understanding that God’s mission is a global mission. I promised you some brand new and soon-to-be-released books that will help you put the “mission” back in “missional.”

Recently released:

Paul Hiebert: The Gospel in Human Contexts: Anthropological Explorations for Contemporary Missions

Product Description:

While the gospel is timeless truth, it enters into ever-changing and widely varied human contexts. In order to meaningfully communicate the gospel to particular humans, those involved in cross-cultural ministry need to understand people and the particular influences–social, cultural, psychological, and ecological–that shape them. Further, we must understand ourselves and the influences that have shaped us, since our own contexts influence how we understand and transmit the gospel message. Therefore, we must master not only the skill of biblical interpretation but also the skill of human interpretation. That task is the topic of this book, the summation of a lifetime of experience and thinking by a world-renowned missiologist and anthropologist, the late Paul Hiebert.

Timothy Tennent: Invitation to World Missions: A Trinitarian Missiology for the Twenty-first Century (Invitation to Theological Studies Series)

Product Description:

This unique text is arranged in three parts according to the Trinity’s roles, relationships, and activity. Tennent questions whether missions as currently conceptualized is adequate and he challenges the reader by building the book around key theological foundations such as “missio Dei” and the “new creation” vision for the global church. This volume will call and enable the reader to understand how missions is biblically and theologically basic to Christianity, and how missions is essential to living out an abundant and impassioned life.

Coming soon:

David Hesselgrave + Ed Stetzer: MissionShift: Global Mission Issues in the Third Millennium (July 2010)

Product Description:

Veteran missionary David Hesselgrave and rising missional expert Ed Stetzer edit this engaging set of conversational essays addressing global mission issues in the third millennium. Key contributors are Charles E. Van Engen (“Mission Described and Defined”), the late Paul Hiebert (“The Gospel in Human Contexts: Changing Perspectives on Contextualization”), and the late Ralph Winter (“The Future of Evangelicals in Mission”). Those offering written responses to these essays include: Van Engen, Keith Eitel, Enoch Wan, Darrell Guder, Andreas J. Köstenberger, Hiebert, Michael Pocock, Darrell Whiteman, Norman L. Geisler, Avery Willis, Winter, Scott Moreau, Christopher Little, Michael Barnett, and Mark Terry.

Craig Ott + Stephen Strauss with Timothy Tennent: Encountering Theology of Mission: Biblical Foundations, Historical Developments, and Contemporary Issues (Encountering Mission) (May 2010)

Product Description:

This fresh, comprehensive text fills a need for an up-to-date theology of mission. It offers creative approaches to answering some of the most pressing questions in theology of mission and missionary practice today. The authors, who are leading mission experts, discuss biblical theology of mission, provide historical overviews of the development of various viewpoints, and address theologically current issues in global mission from an evangelical perspective. This readable yet thorough text integrates current views of the kingdom of God and holistic mission with traditional views of evangelism and church planting. It also brings theology of mission into conversation with ecclesiology and eschatology. Topics covered include contextualization, the missionary vocation, church and mission, and theology of religions. Sidebars and case studies enable readers to see how theology of mission touches real-life mission practice.


Scot McKnight has a great series going on at his Jesus Creed blog on Paul’s missionary journeys called “Acts and Mission.”

In a recent installment, McKnight says this about Paul and his interaction with Festus in Acts 26:

Paul’s passion is for everyone to see the light of the gospel in the face of Jesus Christ, and that means even Festus is in his circle of compassionate gospel preaching. Festus thinks Paul’s lost his mind with his belief in the resurrection as a gospel fully conversant with the Jewish Scriptures. But Paul asks him if he believes the Scriptures. Festus wonders aloud if Paul might not be trying to convert him right then and there, and so he says that very thing. To which Paul says: I wish everyone would see the truth of the gospel in Jesus.

I see here the heart of a missional man: using every opportunity to point people to Jesus Christ.

Read the story of Paul and Festus in Acts 26:24-32 here.


We must be global Christians with a global vision because our God is a global God.”
– John Stott

=============================================================

I’ve heard my friend Ed Stetzer say many times, in so many words:

If we are truly interested in being missional– in joining God on His mission– our efforts should actually reflect His stated mission.

And His stated mission is to take the Gospel to the entire world and preach the good news to all of creation (Mark 16:15). God’s mission is a global mission that includes our neighborhood AND the slums of Calcutta.

Last year, Ed wrote on the five reasons why missional churches don’t do global missions. Here is what he said:

1. In rediscovering God’s mission, many have only discovered its personal dimensions
2. In responding to God’s mission, many have wanted to be more mission-shaped and have therefore made everything “mission”
3. In relating God’s mission, the message increasingly includes the hurting but less frequently includes the global lost
4. In refocusing on God’s mission, many are focusing on being good news rather than telling good news. (He has a great quote with this point: “…as many missional Christians have sought to “embody” the gospel, they have chosen to forsake one member of Christ’s body: the mouth.”)
5. In reiterating God’s mission, many lose the context of the church’s global mission and needed global presence

So how do you, as Ed says, put the “mission” back in “missional?” He has four suggestions:

1. Recognize it is God’s mission
2. Engage more strongly, as evangelicals, in social justice
3. Share God’s deep concern about His mission to the nations
4. Obey his commands to disciple the nations

Read how Ed expounds on the reasons churches don’t do global missions and his suggestions for correcting that here.

I would add one more idea to the mix: read books/articles on world missions. It will stir you, I promise. To that end, tomorrow I will post some resources that are soon-to-be-released that will help you put the “mission” back in “missional.”


Michael Frost, author of Exiles and the upcoming, Jesus the Fool: The Mission of the Uncoventional Christ, is currently touring the U.S.

Frost is also the co-author of The Shaping of Things to Come and ReJesus with missional co-conspirator Alan Hirsch and serves as Vice Principal of Morling College and founding Director of the Tinsley Institute, a mission study center located at Morling College in Sydney, Australia.

As a part of his tour, Frost is speaking at local churches and this past Sunday, he spoke at Village Baptist Church in Portland on “Principles of Missional Living” from Acts 8. You can listen to the audio here.

John Johnson, lead pastor of VBC and also Associate Professor of Pastoral Theology, Director of Doctor of Ministry program, Western Seminary, reflects on Frost’s visit here.

For kicks, here is a full-length video from Frost that I’ve posted before. This is one of the best explanations of the missional church out there:


All authority has been given to me in heaven and on earth.
Matthew 28:18

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Andreas Kostenberger, professor of New Testament at SBTS and editor of The Journal of the Evangelical Theological Society, looks at how Jesus’ authority emboldens his followers to join in God’s mission without fear.

Kostenberger:

…it is only after the crucifixion that Jesus claims to have all authority in heaven and on earth. It is the risen Christ who, in the manner of a conquering, victorious general, ascends the mountain and commissions his followers to go and conquer the worlds, similar to Alexander the Great and other military leaders who set out to subdue the universe and subject it to their will. But Jesus’ will be a gentle conquest…

He continues:

…as his followers go into all the world in order to disciple the nations, Jesus himself, Isaiah’s Immanuel, which is translated “God with us” (Matt 1:23), will be with them: “And remember, I am with you always, to the end of the age.” How, then, can the church’s mission possibly fail, if Jesus, the risen Christ, the conquering general, will himself be present with his people in the power of the Holy Spirit?

Read the entire post here.


Tim Chester:

Mission is not one thing we do among others. Mission is central to the Bible story and central to our identity. We are missionary people. We are communities on mission.

Creation: God made humanity with a mission: (1) to fill and govern the earth, and (2) to be his image in the world, reflecting his glory. We create, we explore, we investigate, we cook, we clean, we repair, we do science and culture and art – all to the glory of God.

Fall: After our rebellion our mission distorts and turns inwards. At Babel humanity (1) comes together instead of being scattered (2) to a name for themselves instead of glorifying God (Genesis 11:4).

Abraham: ‘All peoples on earth will be blessed through you.’ (Genesis 12:3) God chooses Abraham for the nations. The Saviour will come from Abraham’s descendants. See Genesis 18:18-19. The nations will be blessed as God’s people walk in his ways and ‘do’ justice. People will look on and see it is good to know God.

Continue to read how Chester traces “mission” through the metanarrative of the Exodus, Israel, the Prophets, Jesus, the church, the new creation, and God’s coming kingdom here.


In a recent post, J.D. Payne, Associate Professor of Church Planting and Evangelism in the Billy Graham School of Missions and Evangelism at The Southern Baptist Theological Seminary, talks about finding a “person of peace” — a concept that finds support from passages such as Luke 10:5-6; John 4:28-30, 39-42; Mark 5:18-20; and Acts 10:24; 16:15, 30-34; 18:8.

Payne says this:

The concept generally refers to the first few people who come to faith and are able to carry the gospel faster and farther throughout the population than the church planting team.

When approaching a large population segment, people group, etc., the church planting team should not be asking the question, “How can we personally evangelize all of these people?” Rather, they should be asking, “How can we reach a few people with the gospel, and equip and return them (Eph 4:11-12) to reach their families, friends, and acquaintances?”

Due to the landscape of post-Christendom in North America, church planters now find themselves as essentially missionaries as they plant the gospel in their mission field. To assist the planter-missionary in locating a “person of peace,” Payne encourages people to use the P.A.W. approach: Pray, Act, Watch.

Payne again:

Though this paradigm is not a linear model–but rather all three aspects, at times, are happening simultaneously–for the sake of explanation, I will address each aspect individually.

Read Payne’s description of the P.A.W. approach here.


Mark Roberts, Senior Director and Scholar-in-Residence for a phenomenal conference center called Laity Lodge in the Hill Country of Texas, is blogging through the classic book by John Stott, Christian Mission in the Modern World.

His recent installment deals with the implications of the Great Commission. Citing Stott, Roberts says:

The Great Commission neither explains, nor exhausts, nor supersedes the Great Commandment. What it does is to add to the requirement of neighbor-love and neighbor-service a new and urgent Christian dimension.

Further, he talks about how “mission” is both proclaiming and enacting the Gospel:

“Mission” describes rather everything the church is sent into the world to do. “Mission” embraces the church’s double vocation of service to be “the salt of the earth” and “the light of the world.” For Christ sends his people into the earth to be its salt, and sends his people into the world to be its light (Matthew 5:13-16)

Read the entire post here.


Bob Roberts, lead pastor at Northwood and author of such books as Transformation: How Glocal Churches Transform Lives and the World and Glocalization: How Followers of Jesus Engage a Flat World, has written a brand new book called, Realtime Connections: Linking Your Job With God’s Global Work.

If you read Transformation or Glocalization, you know that Robert’s loves to talk about how to enact the tagline of his new book: engaging your occupation with God’s global (or as he likes to say, glocal) mission. Here is what he says about his new book: “The book basically looks at the 21st century and projects forward from practical action that’s being done right now in a local church and what it will look like to see the Great Commission fulfilled.”

He goes on to say:

It’s written for everyday ordinary disciples – not preachers or just church leaders. It’s a “missional” book for everyone and what a missional disciple looks like.

I can’t think of a more helpful book when many are preaching, writing, talking about what a theology of work looks like. Connecting our work to God’s glocal agenda is a must and this book will no doubt help us to that end.


Brad Brisco:

The reason it is important to recognize such language (“sending”) in Scripture is not only because it speaks to the missionary nature of the Triune God, but it also connects – particularly in the New Testament – God’s mission to ours. This is never more true than in the Gospel of John.

He goes on to say:

The primary focus of the Fourth Gospel is the mission of Jesus…therefore it is not surprising that John’s gospel is laden with the vocabulary of sending – the term and its derivatives appear almost sixty times.

Read the entire post here.


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