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I’ve been reflecting some more on Brent Thomas’ thoughts on how to transition to “missional” if you are an established church.

In his post, Brent talks about how many pastors see the gap between the reality of what is and what they want to see happen missionally in their churches. It reminded me of a passage from The Tangible Kingdom by Hugh Halter and Matt Smay.

For pastors who feel discouraged, this should be of help:

We used to spend most of our time with…bold church planters because we thought it would be a waste of time to try to teach the old dog new tricks when you can release the young hounds into new, unrestricted land. Yet, over the the past six years, much of our work had been with existing churches and more traditional pastors who don’t want to settle for irrelevance. They are men and women who deeply love people – the “lost” – but also have responsibilities to love the found ones.

…I used to judge these leaders as weak, or unwilling, or even worse, unloving toward the harvest field. But now I’ve come to believe that they are just as important as the brave, arrogant, pioneer pastors. They are the shepherds; the ones who can help the pioneers take risks. They are the ones with the resources, people, and facilities who can help out the fledgling mushroom eaters.

Would it be okay to consider there are degrees of missionality?…Is it possible that God doesn’t need nor ask everyone to start something new? It is possible that God needs millions of leaders to care for a host of Christians who won’t be able to make the turn into new forms of church?…The transition within the U.S. church doesn’t require that we all travel on the same ship, but we must all sail on the same sea.

…The call…is not to get everyone back on the front lines of mission, but to get everyone involved in mission. Whereas some would say we need to move past our existing church forms, we disagree. We just need to see them as they are, accept their weakness, and their strengths, and find ways to help them contribute.

Hugh Halter and Matt Smay, The Tangible Kingdom: Creating Incarnational Community, pg. 34, 36

So established church pastor, find comfort in the fact that, as Halter + Smay state, there are different degrees of missionality.

The one tip I would add to Brent’s list of things to think about when transitioning to missional is related to established churches. As Halter and Smay said, established “shepherds” can be an important part of this missional movement. They have “resources, people, and facilities” that can be used to support those on the front lines. My additional tip would be:

Depending on your degree of missionality, use your resources to support missional pioneers prayerfully, financially, and practically and also, by planting churches out of our church community.

Re: planting churches, sometimes the best missional step for an established church is to plant a church out its fellowship. Church planting has been described as the most effective form of evangelism. Why?

Drew Goodmanson talks about it this way:

New churches have greater freedom to be flexible, change on the dime and try new things. This means they can experiment with new methods, sounds, styles and often this can reach untapped people groups. The same principles are seen when start-up companies are more innovative and surpass the larger bureaucracy-laden companies in tapping new markets.

My mentor calls himself a “hospice chaplain” for his church. In his best estimation, the church he pastors is dying but he has been called there to help them die well. Part of his passion is to mobilize his congregation missionally. I respect his call and bravery. It would be foolish to diminish his place in the Kingdom. We all have a ordained place in the King’s work – may we be faithful to discern and quick to obey Him where He leads…


I’ve been slow to get this up here on transformission but last week, my friend Ed Stetzer shared an exciting announcement that I’ve been talking about via Twitter for some time now in his post, “Missing the Missional Mark.” (In fact, that is why there has been little to no blogging for the last few months…)

In his entry, Ed said:

A few of us have talked and we are going to try to forge something of a definition (of missional) — at least for how we use the term. As part of that, later this year, July 12-14, I’m partnering with a few others to launch a new conference called missionSHIFT that I believe will help us with the discussion.

As a part of this conference, we are prayerful that a helpful statement can be forged on what it means to be missional. Several leaders in the missional church conversation (Keller, Hirsch, and others to be announced), who write about all-things missional, have already agreed to be framers for the statement and some of the framers will be at the conference for discussion and dialogue.

The intention of “The Missional Manifesto” is to allow the Scriptures to guide our understanding and involvement in the mission of God as it applies to the whole of life and doctrine. The document will strive to show how “missional” intersects with truths about the gospel, the local church, evangelism, missions, social justice, and contextualization, among other things.

The intent would be to say, “This is what we mean when we talk about being missional.” It is not our intent (or within our ability) to say this is what everyone should think or say about the term. Words mean different things (for example, “grace,” “justice,” and “gospel” all have different meanings to different groups). However, it is our hope that it will help us be clearer and more mission-shaped in our own thinking and practice.

I have had the privilege of working closely with Ed on this for the past few months so I’m excited to see this come to fruition. More about my role to come…

As Ed stated at the end of his entry, he is “resurrecting” his Monday is for Missiology” posts in which he will blog about all things missional. If you are interested in this conversation, this will be a great place to engage in discussion. This will also be the forum where we release additional names of those who are framing “The Missional Manifesto” and those who will leading our missional “labs.” Stay tuned…

Another way to get involved in the conversation is via Twitter. First, follow @missionSHIFT to stay up to date on announcements re: missionSHIFT. Second, if you have a comment about what missional is to you, make sure and use the hashtag: #missionSHIFT. Finally, follow the discussion on the tweet “wall” at the bottom of all the pages on the missionSHIFT website.

If you believe it is time for the church to engage in the mission of God, missionSHIFT will inspire and prepare you to cultivate a missional movement in your church and community. I want to encourage you to come to this conference.

If you are interested in coming, you can register here.


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follow-the-leader

Leadership is scarce because few people are willing to go through the discomfort required to lead.

The scarcity makes leadership valuable. If everyone tries to lead all the time, not much happens. It’s discomfort that creates the leverage that makes leadership worthwhile.

In other words, if everyone could do it, they would, and it wouldn’t be worth much.

It’s uncomfortable to stand up in front of strangers.
It’s uncomfortable to propose an idea that might fail.
It’s uncomfortable to challenge the status quo.
It’s uncomfortable to resist the urge to settle.

When you identify the discomfort, you’ve found the place where a leader is needed.

– Seth Godin, from his book, Tribes


rethink-badge-large

It’s been a long time coming but my good friend, Jonathan McIntosh, former teaching and campus pastor at The Journey (my home church here in the Lou) and now vagabond holed up somewhere in a Mississippi backyard eating some yellow watermelon (which apparently is sweeter and you would know if you followed Jonathan on Twitter), has launched a blog.

Actually, Jonathan is headed to seminary in the very near future and in the meantime, he is going to be rocking it on a new blog called Rethink Mission.

JMac says this about his blog:

Rethink Mission is about inspiring gospel-centered missional churches. We are committed to doing that in three ways:

1. Blogging on the intersection of the gospel, the church, and culture.
2. Interviewing church leaders to provide a resource library on how other leaders do ministry in an ever changing culture.
3. Providing coaching and teaching for pastors and church planters.

Jonathan is one of the most humble, caring, genuinely authentic, culturally savvy, Christ-loving people I know. If the launch and subsequent posts of the blog are any indicator of what is to come, you should add Rethink Mission to your RSS reader ASAP.

Check out the three-part “missional Q & A” with lead pastor of The Journey, Darrin Patrick, on preaching missionally to get a taste:

Missional Preaching – Part 1
Missional Preaching – Part 2: Contextualization
Missional Preaching – Part 3: People

Also, here is Jonathan talking about Wilco and the Bible. If you knew JMac, this is perfectly normal:

A Wilco Review & the Bible from Rethink Mission on Vimeo.


If you are a pastor, this is a must see.

Darrin Patrick, lead pastor of The Journey (my home church and where I intern) interviews my friend Ed Stetzer, President of Lifeway Research and Lifeway’s Missiologist in Residence, on what he sees as the pressing issues within evangelicalism today.

I believe this is Ed at his best, bringing prophetic insight to a wide variety of topics that should be of interest to those who love the church and the Gospel. Enjoy:


Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Ephesians 4:14-16 (NIV)

Those infamous words: truth in love. Isn’t it just like God to put together two things so diametrically opposed to one another and tell us this is how we should talk to one another. Man…

Here’s the problem. We don’t do a very good job with this. At all. Particularly in the area of confronting someone in love to bring moral clarity to a situation for them. My observation is that, in many ways, confrontation within the Christian subculture is actually countercultural within it. And it shouldn’t be. In other words, the very place where confrontation should be done and done well is within the Christian community and we are failing miserably.

Here’s my take. We have developed a Christian culture where it is not o.k. to be not o.k. We have locked into this individualistic idea that our sin only affects us, therefore minimizing sin as a whole. We have lowered the bar on our responsibility as friends, pastors, faith communities by saying that tough love is not support because “who are we to cast the first stones?”

Confronting someone by speaking truth in love is Kingdom work. When we call people to wholeness and commit to walking alongside them – no matter how tough those steps are to walk through – we are joining the King in his mission to restore and redeem all of creation. What a privilege.

When we stick our heads in the sand at the very moment when that person needs our voice in their life, we are actively rebelling against our King and saying to that person that as an image bearer of Christ, they are not worthy of our involvement in their life. What a shame.

The irony in this all this is that healthy confrontation in the context of the Christian community could be an amazing witness to the surrounding culture if done Biblically, but we can’t even figure out how to do this within our own Christian community. It has no potential for counterculture in the greater society when it’s countercultural within its own culture. Did you get that?

How do we expect the watching world to give a flip about our talk of personal and communal holiness when we don’t have the guts to confront each other in Christian community and spur one another to good works?

That’s just it. They are watching and they are growing increasingly apathetic. It’s time we give them something worthy of watching.
___________________

For more on this, read David Powlinson’s excellent book, Speaking the Truth in Love: Counsel in Community


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dietcokementos

We have a tendency to celebrate church leaders who have managed to draw a large crowd to their church. But this is hardly an accomplishment in a culture where a few bottles of Diet Coke and a pack of Mentos mints can draw a crowd. The fact that a few thousand people might show up on Sunday to hear you talk seems less impressive when you consider that we live in a society in which millions of people will tune in to watch Sanjaya sing on American Idol.

Aggregating an audience isn’t successful ministry. Fostering women, men, and children toward deep, internal, and unyielding communion with Christ that transforms their lives and produces the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—that is ministry worth celebrating.

-Skye Jethani, from his “The Divine Commodity” blog book tour interview with Bob Hyatt


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knot
“rope knot” by leo reynolds

Though the experiences of Christ and the Spirit may be ever satisfying, and the word be life giving, the blessings of family and the fruit of ministry be ever present, the longing for heaven and the violent reality of its absence will leave you with a broken heart that will express itself in and empty and sour stomach feeling.

Upon feeling this you will very much be tempted to think your doing ministry wrong and want to seek someone/something/some success or affirmation that will take away this feeling. For most pastors you will flee from this feeling through seeking a more successful position. Don’t do it though. It is in this emptiness created by the absence of heaven and this utter dissatisfaction with life apart from heaven, that will keep your lamp lit for Jesus, it will place the gospel ring of truth in your preaching that can’t come about any other way.

His true work within you is right here in this place, and it is your half broken heart that allows you to have the burning in your bones of Jeremiah, the passion to weep in the Garden with Jesus and the courage to stand with Paul before an opposing congregation and preach Christ crucified as the power and wisdom of God. It is this knot in our stomach that will keep you an honest preacher in a sea of compromised men.

-Rick McKinley, from “Reflections on the Minstry” via rickmckinley.net


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brokenheart

Until you experience significant failure in your personal life or ministry, you won’t even know that your heart is functionally operating in contradiction to what you’re saying with your mouth. And you certainly won’t be in a position where you get those two things in line.

-Tim Keller from “Risk and Failure” @ Innovation3


create1

Day 3

Morning worship with 10th Avenue North. Young guys with a passion for worship…

The morning session was led by cre:ate creator, Randy Elrod. Let me just say this talk wonderfully ruined me. Probably one of the best talks I’ve EVER heard on leadership. My big takeaway again, much like Ian’s talk the day before, was not so much what Randy said, but what he modeled: in order to speak into people’s lives, you have to go deep with God. Randy lives a deeply “inventoried” life. I will no doubt do a blog series on it in the near future. Wowsers…

Lunch was my favorite meal of the week: cajun-boiled shrimp, onions + summer sausage, red potatoes, + salad.

The afternoon session was led by comedian Ken Davis. We cried and laughed at the same time. My big takeaway is that God loves me. Sounds simple but I needed to hear it. Ken is a master communicator. As Randy has said, comedy is one of the highest art forms and Ken has the gift.

The afternoon was closed out with the most impacting Eucharist I’ve ever been a part of. Ian led us in a modern liturgy and communion. His insights on the subtleties of this time was priceless. My new friend, Mark Roach, who is worship pastor at Fellowship in O’Fallon, MO, literally right down the road from me (I’m looking forward to hooking up with him back in St. Louis), led the worship and did a phenomenal job.

Sidenote: I’ve heard people say that as you get older, the more you walk with Jesus, the less you feel you know about Him. He becomes more mysterious and Other, which I think is actually a really good thing because He is. The more I think about worship – I teach it after all – I realize that I have less figured out than I think. This is a interesting time of convergence with the continuing influence of the modern worship music industry, the resurgence of the liturgical, the glocalization of the world via the internet, etc. My mind is racing with possibilities. I am a futurist. It’s a blessing and a curse.

The conference day was closed out with dinner at Saffire at The Factory in Franklin. Had the best prime rib I’ve ever had in my life. We were led in concert by Carl Cartee, Travis Cottrell, + Chris Sligh.

The highlight of Day 3 happened at the very end of the day. Randy and his wife, Chris, invited me over to their house to take part in a scotch “tour,” led by the venerable John Voelz, a new friend I’ve followed virtually for a while (he is the Coriolis:Experience leader @ Westwinds Church in Jackson, MI). John walked us through three different types of scotch: 1) the Glenlivet – mild, approachable, honey-tinged, 2) the Talisker – smokey, peaty, and 3) the Balrenie – a desert scotch. Not sure I’ll become a scotch connoisseur but I could do the Talisker again. What a great time of fellowship! Thanks John for teaching me about a finer thing in life!

At the Elrod’s, I spent a lot of my time hanging with Matthew Ward, who I mentioned yesterday is a huge pioneer of the CCM industry with 2nd Chapter of Acts. He shared with me about his favorite session players, studios, producers, and solo albums from his past. Matthew may come and speak at MBU sometime soon. How cool would that be?

Day 3 was the highlight of the week for me. Touched beyond measure…

Day 4

Morning worship was led by one of Sparrow’s new signees, Sarah Reeves. Genuine heart and great songs…

The morning session was led by Anne Jackson, author of Mad Church Disease and blogger at flowerdust.net. She shared her testimony of how her father’s burnout in ministry led her to think about what the church asks of people. The book is a reflection of this journey for her. Great session. Authentic and real…

Lunch was at Stoveworks at The Factory. Southern cooking at its finest: chicken in a cream sauce over cornbread and apple cobbler…

I had to steal away for the afternoon to meet with my friend and missional crony, Ed Stetzer. We are conspiring on a couple of big projects connected to the current missional conversation that I am really excited about. Stay tuned…

I actually was so bushed from the week, I decided to spend the evening with my wife. I had missed Lost the night before so we chilled, reconnected, and got our Lost on…

Day 5

Yesterday morning, I joined about 40 other songwriters at EMI/CMG Publishing Company in Brentwood for a great time of conversation on the issue of worship songwriting. We heard from staff writer Audray Assad and again from the Sparrow roster, Sarah Reeves, as well as a forum of some of the EMI/CMG music publishing staff on the 5/5: the five elements of a great song and the five traps for songwriters…

It was a bit surreal because we met in a room right next to a rehearsal room that I played my original music for Brad O’Donnell of Sparrow Records, which ultimately led to a showcase a local club called The Basement in June of 2002. It was cool to be back there and reminisce. I definitely got the itch to start writing again. Yikes…

We had lunch catered in and before I left, I had the chance to speak with Randy and tell him about his influence on my life and what this week meant to me. It was a sweet time of conversation…

In all, this was such a refreshing week for my soul….


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