notes from mercyview lab #4

• Author: Brad
• Filed under: acts, Bible, Bible study, Christianity, church, church planting, city, community, culture, culture making, emerging culture, evangelism, Gospel, Great Commission, homosexuality, incarnational, Israel, mercyview, missiology, mission, missional, missional church, missional living, Old Testament, Paul, post-Christendom, Poverty, religion, Revelation, social issues, social justice, theology, urban, work
• Date: Aug 3,2010

This past Sunday, it was great to see new and familiar faces, to intercede for one another and the future of mercyview, to dig into the Sacred Text, and to dialogue at mercyview lab #4 [we have one more next week before we move into a new phase for our burgeoning community].

We are fervently praying that as we approach the end of the summer, the “culture” of mercyview is crystal clear and God will call together a group of men and women who have an overwhelming desire to plant the Gospel deeply in their hearts and in the great city of Tulsa.

Here is the content from the previous labs if you’re interested:

–-Lab #1: The Gospel: The Center of Everything [download synopsis here]

–-Lab #2: Salt and Light: An Alternative City Within a City, For the City [download synopsis here]

–Lab #3: A Missional People: Sent as Missionaries to be Witnesses [download synopsis here]

In Lab #4, we talked about how a center-city church, seeking the “shalom” (peace) of the city, can redeem culture. Here is a synopsis:

–In Jeremiah 29, we find the purpose of the Babylonian exile for the Israelites was cultural assimilation and while the Jews were living in that place, as a counter-culture, they were to engage fully in life, even in the life of a city that was ostensibly opposed to God, “seeking the peace and prosperity” of the city.

–This may sound radical to us today but it is very much in accord with what Jesus deemed to be the second greatest commandment, “Love your neighbor as yourself” (Matt. 22:39). And It is right in line with the idea that Israel, God’s people at that time, was to be a “blessing for the nations” (Gen. 12:3)

God’s invention

–An Old Testament city would look like a human settlement surrounded by a fortification or a wall. This was very important because behind the wall, human society was very different than what existed outside of the city in the countryside.

–The average city in Old Testament times was 1000-3000 people and 205 people per acre (NYC has 105 people per acre). What made a city back then was not “bigness” but density, diversity, and mixed use (within 10 minutes you can walk to work, eat, learn, shop, live). The same is true for today’s cities.

–It is widely understood that when God tells Adam and Eve to “have dominion” and “fill the earth” he is directing them to build a God-honoring civilization. They are to bring forth the riches that God put into creation by developing science, art, architecture, human society. Therefore, God was calling Adam and Eve to be city builders.

–This new Jerusalem is the city is the Garden of Eden, remade. We began in a garden but will end in a city. God’s purpose for humanity is urban! Why? Because the city is God’s invention and design not just a sociological phenomenon or invention of humankind.

–City building is an ordinance of God just like work and marriage. God made the city to be a developmental tool, designed to draw out the riches he put into the earth, nature and the human soul at creation.

Cities develop culture

–Cities are the main creators of culture, values, and belief.

–Whatever develops in the center-city tends to have a profound effect throughout the rest the city, region, nation, and world. Influence tends to move from the center-city outward.

–In the latter half of the twentieth century in America, many churches left the cities and moved out to the suburbs. Today many evangelical Xians in the United States bemoan the fact that they have lost their influence on the culture. The reason is obvious: they are no longer in the cities.

How cities develop culture

1. The city as a place of refuge and safety

–It has always been a place where people come who are too weak to live in other places. When Israel moved into the promised land, the first cities were built by God’s direction as ‘cities of refuge’, where the accused person could flee for safety and civil justice. Thus God invented cities to be a sign of divine, not self, protection.

–Even today, people like the homeless, or new immigrants, or the poor, or people with ‘deviant’ lifestyles, must live in the city. The city is always a more merciful place for minorities of all kinds. Why? The density of the city creates the possibility of strong minority communities.

–Density creates diversity.

2. The city as a cultural “mining” center

–Even the description of the wicked city of Babylon in Revelation 18 shows how the power of the city draws out the resources of creation-of the physical world and of the human soul.

–Cities draw and gather together human resources and tap their potential for cultural development as no other human-life organization structure can.

–The city was designed by God to do, as an instrument of glorifying Him, by ‘mining’ the riches of creation and building a God-honoring civilization.

3. The city as the place to meet God.

–Cities are the key to evangelism in any area. Paul’s missionary journeys essentially ignored the countryside. When he entered a new region, he planted churches in the biggest city, and then left.

–Because of the diversity and intensity of the cities, urbanites are much more open to radically new ideas – especially the gospel. Because they are surrounded by so many people like and unlike themselves and so much more mobile and subject to change, urbanites are far more open to change/conversion than any other kind of resident.

–We need to care about the center-city: We need to be concerned about the city, if for no other reason than our future is likely to be profoundly influenced by what happens there.

–We need to change our view of the center-city: It is not an evil place from which we ought to flee. Negative views are directly linked to disengagement.

–We need to understand the crucial importance of the center-city: We need to commit ourselves to living in the city. All true ministry is incarnational. We are unlikely to have much effect on the city if we are not living where we can be salt and light.

–We need to engage the center-city at many different levels: proclaiming Christ to individuals and communities, doing justice, engaging culture, and integrating faith and work

–We need to reach the center-city to reach the rest of your city, the region, and the world

–We need to reach the center-city to reach your own heart with the gospel: You will eventually come to see that you need the city more than the city needs you. Tim Keller says it this way:

1. In the city you’ll find a) people that seem ‘hopeless’ spiritually, and b) people of other religions or no religion and of deeply non-Christian lifestyles that are wiser, kinder, and deeper than you. This will shock you out of your moralism and force you to either finally believe the gospel of sheer grace, or give it up altogether.

2. In the city you will find that the poor and the broken are often much, much more open to the idea of gospel grace and much more dedicated to its practical outworkings than you are.

============

[1] Adapted from Allen Barth and Tim Keller, “A Vision for our Cities,” from Redeemer City to City.

[2] Adapted from Tim Keller, “A Bibilcal Theology of the City,” from Evangelicals Now.

[3] Adapted from Tim Keller, “City Vision” from UPL Consultation 2 mp3.

[4] Adapted from Barth and Keller, “A Vision for our Cities,” from Redeemer City to City.

missional mondays: introducing Linda Bergquist

• Author: Brad
• Filed under: books, Christianity, church, church planting, community, culture, incarnational, kingdom of God, mission, missional, missional church, missional living, Missional Manifesto, missionSHIFT, multi-ethnic, Poverty, social issues, social justice, urban, work
• Date: Feb 8,2010

Over the weeks to come, Ed Stetzer will be introducing the people who will be serving as framers for The Missional Manifesto, as well as speakers for missionSHIFT (the conference that I am working with him on) which takes place July 12-15 in Ridgecrest, NC. I will be re-posting Ed’s introductions in their entirety here on transformission each Monday.

Here is Ed’s next introduction:

Today I want to introduce you to Linda Bergquist. She will be speaking at the missionSHIFT conference this summer. We are also excited to have her voice as a part of framing the Missional Manifesto.

Linda and her husband Eric live in San Francisco, California. She is a New Church Starting Strategist and the co-author of Church Turned Inside Out: A Guide for Designers, Refiners, and Re-Aligners from Leadership Network (2009).

I have known Linda (Dr. Bergquist ) for many years. When I was a professor (oh so long ago) she took several of us on a tour of the marginalized communities where God was at work in the Bay area. She has a passion for people on the edge of society and the change that the gospel brings. You can find out more about her work in San Francisco at her site Plant Churches with Us.

To introduce her to you, I asked Linda to answer a few questions about herself:

You work as a new church starting strategist in San Francisco. Tell us briefly how you came to do that work in that place.

Linda: I’ve been involved in missional activity since the week I became a follower of Christ, and in church planting since a few months after that. Five years and four churches later, with a seminary degree in hand, my home church invited me to join their staff and help them start churches. Ten years later, the senior pastor left for the Bay Area [and I took] the church planting strategist job in San Francisco. That was fourteen years ago.

What do I see that gives you hope for the church in America?

Linda: I see Dave and Brook Maturo who moved from a 4 bedroom house they owned in Florida to a small rented space in San Francisco, with no guarantee of jobs, to assist our church planting team become more effective. I see a church of poor Mongolian refugees, all new Christians, who sent the school supplies we gave them back to Mongolia where children are glad for even one pencil. I see business entrepreneur Ken McCord intentionally translating kingdom values into the workplace; notifying the utility company that his bill was too low, extending medical benefits to employees at the expense of his own salary, and caring enough to utilize more costly earth friendly processes. I see Marian Engelland planting churches, mentoring other women and running a nonprofit that serves the poor, even with twin baby girls and two other preschoolers. I see Jason Williams helping local churches collaborate with Afghan business owners to raise money to repair windows in a girl’s school in Afghnistan. I see really good DNA that’s worth reproducing.

You recently published Church Turned Inside Out. Tell us about the book.

Linda: Church Turned Inside Out is a design book for churches. My friend, Allan Karr and I wrote it because we wanted to introduce Christian leaders to the world of design thinking. Over the decades, church became algorithmic. We discovered a formula, and a set of rules that helped us find ways to get from here to there more efficiently and more effectively. But the present algorithm is not as reliable as it once was. New information has come into the equation, and it requires a more experimental posture. Some people experiment in ways that improve the results of the present algorithm (refiners and re-aligners), and others step into the mystery and discover new ways of thinking and being in the world. Awareness of both is needed for a good design process, and both are necessary concepts to carry the church into the future.

Obviously, the word “missional” is spoken of, used by, and claimed by many groups. Instead of giving another definition for the word, can you tell the readers an example of where you and your family are seeking to live missionally?

Linda: Sometimes I tell people that in the suburbs it’s easier to be nice, but in cities it’s easier to be good. So many things rub against us in a dense city– crazy driving, difficult parking, close proximity to every kind of noise and smell. It’s a different pace of life. Serenity, patience, and “nice people attitudes” seem distant and even extravagant. But in cities, the decision for goodness is ever-present. Will we waste the food from our large portion meal, or cut some off before we eat, and wrap it to give to that hungry person we will surely encounter on the way home? Do we follow the trail of blood that leads down the street and into a park to see who may need help or do we ignore it? Do we acknowledge the beggar on the sidewalk who is asking for money, or do we look away because seeing is too costly? Do we treat the Russian pizza delivery driver with respect and kindness? In Russia, he was a classical musician, but here, his limited English prevents him from being well employed. Every time I treat him more like a delivery driver than a classical musician, I rob him of his identity.

In terms of missionSHIFT and the Missional Manifesto, what would be a great end-game in your mind for this event and process?

Linda: There have been times and places in history that mobilize great movements. For example, I love the story of the Harlem Renaissance. African American poets and preachers, artists and educators showed up in Harlem at the same time in the 1920s and 30s. Together they imagined what it might be like to be black in America some day. Communication was more difficult then, but what happened in Harlem sparked the Civil Rights Movement. Today I imagine a new, decentralized, and wonderfully diverse movement of God’s people who respond to the urgent call of a missional manifesto and walk together in a revitalized kingdom direction.

Are you registered for the missionSHIFT conference? Head over to the website and sign up.

why we aren’t missional 1

• Author: Brad
• Filed under: Christianity, community, culture, Gospel, Great Commission, incarnational, mission, missional, missional living, postmodern, social issues, theology, world issues
• Date: Feb 6,2010

I’ve decided to re-post the first installment of a series I began back in April of 2009 (wow, that is a long time ago) and am going to continue it now.

I am hopeful this will spur all of us to do inventory on why we aren’t missional and move towards living sent and joining God in his mission to proclaim and enact the Gospel…

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Wednesday night, I had the privilege to attend “Theology at the Bottleworks,” a Midrash ministry of The Journey [my family's home church + where I am doing my church planting internship] at a pub, Schlafly’s Bottleworks, in beautiful Maplewood.

In older, simpler times, a pub or “public house” was often the focal point of the community, playing a similar role to the local church, where people gathered to openly discuss significant issues of the day. The Journey is re-entering the “public house” to reach into culture by tackling spiritual, political, and philosophical themes in an open environment.

And yes, this has been the setting for the infamous “Beer and the Bible” controversy that brewed, pun intended, back in 2007. There is great comment from my good friend and Journey pastor, Jonathan McIntosh, on the web home for Mike Corley of The Mike Corley Program here about TATB [unfortunately, the audio seems to be nonexistent]. You can read a couple of somewhat objective articles about TATB from the Baptist Press here and the Christian Post here…

I am shadowing the moderators for the next couple of months to eventually become a part of the moderation team over the next year. And let me say, after observing my new friend Matt moderate last night, this is going to be one of the most difficult yet shaping things I have ever done. I’m excited about what God is going to do in me through this…

This particular evening was unique in that it was the 4th anniversary of this outreach event. To be specific, this was the 48th TATB event. Pretty astounding.

There were probably about 50 people there and I was told that there are usually 70+. And my best guess was that it was split down the middle: 50% religious, 50% non-religious.

The topic was “The Impact of Technology on the American Way of Life.” And a lively topic it was. Here were some of the great points made/questions raised across a wide spectrum:

>technology makes us lose touch with reality into isolation
>human interaction is overrated
>technology pits art + creativity vs. efficiency + mass production + instant gratification
>technology makes you more human, not less
>does technological innovation undercut traditional fundamentals?
>technology makes us skip the fundamentals of knowledge, i.e., spelling
>new technology wouldn’t be realized with the fundamentals changing
>are we headed to a Wall-E or Matrix world?
>technology can enhance relationships but cannot substitute for human touch, empathy, etc.
>do we like where technology is taking us?
>technology moves us away from real sources, i.e., analog musical recording vs. digital
>to curb abuse of technology, we have to discipline ourselves and self-moderate
>technology is neutral; we use technology, it doesn’t use us
>technology is good for scientific + medical purposes but not relationships
>we are trading quantity of connectedness over quality of connectedness, i.e. Facebook friends vs. real friends
>there is no counterbalance with technology from the spritual + ethical side of the equation
>should we limit/restrain technology?
>Bible gives principles not specifics on how we should handle “stuff”, i.e., Genesis 1 “subdue” principle

So what does this have to do with why we aren’t missional? I sat at a table with a non-religious, 50+ year-old Greek curmudgeon, a non-religious 30+ year-old American-Asian (originally from Hong Kong) molecular biologist and resident at Children’s Hospital, and a non-practicing 30+ year-old Orthodox Jew. Uh, yeah. And it wasn’t the large group discussion that impacted me. It was the discussion with my three new friends after the discussion that did. Big time…

My experience Wednesday night unearthed some things inside of me that I need to preach to myself to help me understand where my heart and head don’t line up with regards to my missional posture to culture. So I thought I’d invite you to join me on the journey.

As a part of a series, I am going to unpack what I believe are the 5 main things that keep us from being salt and light in culture. I hope you join me in the conversation…

realtime connections by bob roberts jr.

• Author: Brad
• Filed under: Bible, discipleship, emerging culture, futurism, Great Commission, incarnational, missio Dei, missional, missional living, missions, multi-ethnic, New Testament, orthopraxy, postmodern, social issues, work, world issues
• Date: Feb 4,2010

Bob Roberts, lead pastor at Northwood and author of such books as Transformation: How Glocal Churches Transform Lives and the World and Glocalization: How Followers of Jesus Engage a Flat World, has written a brand new book called, Realtime Connections: Linking Your Job With God’s Global Work.

If you read Transformation or Glocalization, you know that Robert’s loves to talk about how to enact the tagline of his new book: engaging your occupation with God’s global (or as he likes to say, glocal) mission. Here is what he says about his new book: “The book basically looks at the 21st century and projects forward from practical action that’s being done right now in a local church and what it will look like to see the Great Commission fulfilled.”

He goes on to say:

It’s written for everyday ordinary disciples – not preachers or just church leaders. It’s a “missional” book for everyone and what a missional disciple looks like.

I can’t think of a more helpful book when many are preaching, writing, talking about what a theology of work looks like. Connecting our work to God’s glocal agenda is a must and this book will no doubt help us to that end.

darrin patrick interviews ed stetzer

• Author: Brad
• Filed under: Bible, Christianity, church, community, contextualization, cross, culture, discipleship, emerging church, emerging culture, evangelism, futurism, Gospel, history, homosexuality, incarnational, kingdom of God, leadership, ministry, missio Dei, missiology, missional church, missional living, pastoring, politics, post-Christendom, post-Evangelical, postmodern, religion, research, social issues, social justice, theology, video
• Date: Aug 30,2009

If you are a pastor, this is a must see.

Darrin Patrick, lead pastor of The Journey (my home church and where I intern) interviews my friend Ed Stetzer, President of Lifeway Research and Lifeway’s Missiologist in Residence, on what he sees as the pressing issues within evangelicalism today.

I believe this is Ed at his best, bringing prophetic insight to a wide variety of topics that should be of interest to those who love the church and the Gospel. Enjoy:

on the road again

• Author: Brad
• Filed under: church planting, economics, social issues, travel, vision
• Date: Mar 9,2009

I’m in Tulsa again, this time with my family and my partner’s family in this endeavor, Clint Carter, to continue to firm up plans for the planting of networks of missional communities in large Midwestern urban metropolises in the High and Central Plains of the United States, with Tulsa, OK being the “base” for this adventure.

We arrived late last night and will be here through Thursday, meeting with local pastors and community leaders to continue to learn about the spiritual ‘climate’ and seek advice, encouragement, warnings that they would see fit to share; canvassing and “prayer-walking” areas that could serve a “base” for the collective and “hubs” for these first missional communities in the city of Tulsa; and visiting some church worship gatherings (this morning, we visited our friend, Art Rogers, and his church, Skelly Drive Baptist Church).

Tonight we attended a great event here in Tulsa via my new friend, Michael Bates, opinion editor for Urban Tulsa Weekly. See Michael’s comments below about it:

Tulsa Teachers Credit Union, one of the area’s largest thrift institutions, has been running radio ads lately about their humble origins — a cigar box in the desk drawer of a Central High School teacher, as teachers pooled funds to help one another meet their financial goals.

In the US, the cigar box approach to finance is long gone, and it’s hard to tell credit unions apart from banks these days, but the idea of mutual finance on a small scale is alive and well in the developing world, and it’s being used to lift people out of poverty in a way that’s sustainable over the long run. The idea is called microcredit, and it’s just one of the economic development tools being researched and taught by an organization called the Chalmers Center for Economic Development, which is affiliated with Covenant College and the Presbyterian Church in America. (The PCA is one of the Presbyterian denominations that still believes that Jesus is the Son of God and rose from the dead and that the Bible is the Word of God.)

The Chalmers Center’s director, Brian Fikkert, spoke this morning at Christ Presbyterian Church (CPC) about the work of the center. The organization is not a charity or a missions agency; rather, it researches best practices in the realm of sustainable economic development and then trains missionaries and church leaders in their application, by means of seminars, distance learning, and literature. The aim is to help the church to help the poor to help themselves, without creating dependency.

(For the OK-SAFE folks who are freaking out because I used the word “sustainable,” this has nothing to do with the environment. We’re talking about an approach to economic development that becomes self-perpetuating, unlike anti-poverty programs that require continued massive infusions of money from the outside.)

For example, about a year ago, CPC funded a Chalmers Center training course for Pentecostal pastors in Uganda, so they could start microcredit and micro-business development courses through their congregations. A Chalmers-trained woman is working for the Anglican Church in Rwanda; the archbishop wants every parish to begin one to three rotating savings and credit associations (RoSCAs) in the next year. So far they’re on track to have 80,000 families involved in a RoSCA by the end of 2009. A group of 50 HIV-positive Kenyans, rejected by their families and living in a slum in Nairobi, have been meeting weekly as a RoSCA. After a year or so, not only have they been able to build capital for their own needs, nearly every member has started one or more RoSCAs on their own.

Here in the US, the Chalmers Center is training churches to teach jobs preparedness and financial literacy and to set up Individual Development Accounts, to help the poor build wealth toward lump-sum expenses — a home, a car, education, equipment for a small business, resources to handle emergencies.

I hope to tell you more about what I learned this morning. It strikes me that these techniques may become more and more useful in the US and the west as our massive banking infrastructure falters. Going back to small groups, with mutual trust and accountability, pooling money to lend to one another, may be the way to escape the credit crunch.

This evening (Sunday, March 8, 2009) from 5 to 8:30 at Christ Presbyterian Church (51st St, between Lewis and Harvard), Fikkert will lead a Christian Economic Institute seminar on these topics. There’s no charge to attend or for dinner, which will be served during a break. If you’re interested in how to help the poor both here and abroad, please come.

Clint and I closed out the evening with a vision session at the trendy, third place: McDonalds.

the slow numb

• Author: Brad
• Filed under: culture, media, movies, social issues, television
• Date: Feb 4,2009

Jonathan Leeman of 9Marks is reviewing chapter-by-chapter, the new Crossway book, Worldliness, edited by C.J. Mahaney. Today, he reviewed chapter 2 entitled, “God, My Heart, and the Media,” written by Craig Cabaniss. He has some great reflections on the chapter:

…media makes up the continual background of many of our lives, and he [Cabaniss] provokes one to ask whether or not we’re aware of all the assumptions that are slowly filtering into our hearts and minds as we imbibe thoughtlessly imbibe the media.

…many Christians take care to avoid the more explicit moments in movies…Yet we often don’t give a second thought to the fact that entire storylines are premised upon, not just secular, but sinful worldviews…

And when we let storylines undergirded with these kinds of worldviews comprise our “entertainment,” our “down-time,” our “rest,” there’s an effect: “Filling our minds with these media deceptions dulls our sensitivity to God’s holy hatred for sin” (Cabaniss, 53).

Leeman notes that Cabaniss lists several pages of questions to ask of our hearts about one’s media viewing. Here are the ones Leeman reprinted (57-59):

“Why do I want to watch this program or film? What do I find entertaining about it?”
“Am I seeking to escape from something i should be facing by watching this? Am I seeking comfort or relief that can be found only in God?”
“What sinful temptations will this program or film present?”
“Do I secretly want to view something in it that’s sinful?”
“Am I watching because I’m bored or lazy? If so, what does that reveal about my heart?”

the “postures” of Christmas

• Author: Brad
• Filed under: 'holy'days, authenticity, Christianity, community, economics, social issues
• Date: Dec 23,2008

It’s the week of Christmas. It’s the week we celebrate the culmination of anticipation of that first Advent; the incarnate Christ coming to earth to rescue the world from itself. Jesus, made himself nothing, taking the very nature of a servant, being made in human likeness to show us the “posture” of Christmas is always about giving, rather than receiving. Others-focused rather than navel gazing.

I wanted to pass on along two great blog entries on the “postures” of Christmas from a couple of friends. The first comes from my pastor, Darrin Patrick. Here is a snippet:

As we head into the craziness of Christmas week I have been thinking a lot about what people are trying to get “out” of Christmas. We all bring all of our expectations of what something should be into anything in which we participate. We do this with movies, restaurants, jobs, new puppies, and new relationships.

And, we do this “expectation importation” with Christmas. I think there are two main things that people would love to experience at Christmas. Two expectations that the human heart profoundly desires…

Continue reading “What You Really Want For Christmas” by Darrin Patrick.

The second entry comes from my new friend, Mark Powell, pastor of Third Baptist Church in Granite City, IL. His daughter, Joy, director of the Theatre Department at MBU, and I work together. Mark and I will hopefully be getting together on a regular basis after the new year for a mentoring type of relationship. I’m looking forward to it.

Mark writes on what we have to offer this Christmas. Here’s a piece of his entry:

…the god of America has always been wealth. We overly reward the athlete, the tycoon, even the government official with both wealth and honor for their service, often relegating altruism to an asterisk. This means that wealth equals success. And, I should quickly add that people on the Jesus-way are not immune from this notion of wealth and conspicuous consumption as the fulfillment of the American Dream. No, the seduction of possessions and high-rolling credit hits both the lifestyles of the rich and famous and the saved and faithful.

But, with the economic crash this idea has been called into question. Put differently, since the god of mammon has fallen on hard-times, one might well ask, where do we go from here?

Perhaps it is in difficult times that we can return to the core of who we are, to our deepest values. For the follower of the Christ, in the midst of these steep struggles — as we face layoffs and unemployment and falling wages and shrinking retirements — what do we have to offer the Savior this year? Perhaps it may be the most precious gift of all…

Continue reading “A Christmas Message from the Pastor” by Mark Powell.

honoring don haskins

• Author: Brad
• Filed under: history, politics, reflections, social issues
• Date: Sep 11,2008

Last Sunday, Don Haskins, the former legendary coach of the UTEP men’s basketball team passed away. And passing with it, an even more legendary and enduring legacy.

Writing about Haskins, Andy Katz of ESPN highlighted this:

“He changed the sport forever when he was the first coach at a major college level to start five African-Americans in a championship game in 1966. That team defeated an all-white Kentucky team for the title.”

Haskin’s legacy will fly under the radar for many in America. But in this unprecedented time where the first African-American has been elevated to a presidential nomination, we would do well to remember that this unparalleled rise would not be possible – in part – without this Midwesterner’s countercultural courage back in 1966.

Yes, the ascent to this historic nomination can be traced back to a basketball court in College Park, Maryland.

It can be traced back to the rear of a bus in Montgomery, Alabama.

It can be traced back to the steps of the Lincoln Memorial.

It can be traced back to a proclamation on emancipation.

Regardless of your political leanings, we should find a sense of pride in where we find ourselves today. For some, I’m sure it feels like a giant leap. For others, it feels like a baby step.

But for both, let us not forget there is much more work to be done for us to be blind to color and begin to see the dignity in us all. God help us…

Read the rest of Katz’s story here: Haskins remembered as John Wayne of basketball

donald miller’s monday night dnc closing prayer

• Author: Brad
• Filed under: economics, politics, prayer, social issues, social justice, world issues
• Date: Aug 25,2008

Wow…

Father God,

This week, as the world looks on, help the leaders in this room create a civil dialogue about our future.

We need you, God, as individuals and also as a nation.

We need you to protect us from our enemies, but also from ourselves, because we are easily tempted toward apathy.

Give us a passion to advance opportunities for the least of these, for widows and orphans, for single moms and children whose fathers have left.

Give us the eyes to see them, and the ears to hear them, and hands willing to serve them.

Help us serve people, not just causes. And stand up to specific injustices rather than vague notions.

Give those in this room who have power, along with those who will meet next week, the courage to work together to finally provide health care to those who don’t have any, and a living wage so families can thrive rather than struggle.

Hep us figure out how to pay teachers what they deserve and give children an equal opportunity to get a college education.

Help us figure out the balance between economic opportunity and corporate gluttony.

We have tried to solve these problems ourselves but they are still there. We need your help.

Father, will you restore our moral standing in the world.

A lot of people don’t like us but that’s because they don’t know the heart of the average American.

Will you give us favor and forgiveness, along with our allies around the world.

Help us be an example of humility and strength once again.

Lastly, father, unify us.

Even in our diversity help us see how much we have in common.

And unify us not just in our ideas and in our sentiments—but in our actions, as we look around and figure out something we can do to help create an America even greater than the one we have come to cherish.

God we know that you are good.

Thank you for blessing us in so many ways as Americans.

I make these requests in the name of your son, Jesus, who gave his own life against the forces of injustice.

Let Him be our example.

Amen.