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Is the church called to transform culture?

Are Christians supposed to engage their callings in society for the sake of the Gospel? If so, what does that look like?

I am passionate about Christ-followers living out their giftings in the domains of society. In fact, I think the church would do well to develop a more robust theology of work for their people. Far too many see the work of “ministry” as relegated to only a select few. Not until we “clergify” everyone will we see culture renewed and restored. But what about the church as a whole?

The Gospel Coalition posted a video this morning via Twitter that I think gets at this conversation in a very helpful way:

Chandler, Horton, and Keller on the Church in Culture from The Gospel Coalition on Vimeo.

After watching the video, you can see this is a difficult discussion to wade through. The church as an institution should be slow to see itself as a “culture maker.” But as Matt Chandler says, I believe the Bible is clear that the church is supposed to champion individual Christians enacting the Gospel through their gifts and callings in society.

We all make up the priesthood of believers (1 Peter 2:4-10). All that come to Jesus are being built up into a spiritual abode. We are the stones being placed together to proclaim the excellencies of the Chief Cornerstone. This happens wherever we are. And whatever we are. Pastor, firefighter, politician, homemaker, student. In these spheres, we have the opportunity to shape culture.

I have always loved to write. God instilled a love for words at an early age. My mom tells me I would read the newspaper to my grandparents as “entertainment” when I was the wee age of 3. One of my college professors would always tell me that I was in the wrong line of work (music) and that I should seriously pursue something in the English field. I didn’t listen to him. At least not in the way he saw it.

A couple of months ago, I was having coffee with a fellow church planter and friend in town and he asked me if I had any interest in contributing once a month to the religion column in the Urban Tulsa Weekly. UTW is Tulsa’s independent weekly newspaper with a circulation of about 35,000 distributed to the metro area. It truly is Tulsa’s alternative news weekly.

I told him I needed to pray about it but would get back to him soon. Within a few days, I felt like God wanted me to pursue this. I’ve had the honor of writing a few articles for UTW and now, I’m writing three times a month for their “Above and Beyond” column. It is an awesome privilege.

What does this have to do with culture making? Well, as a pastor, I am regularly getting the opportunity to winsomely share the Gospel in a secular news medium. Like much printed media in today’s world, I don’t know how many people read the UTW (although I’ve been told its readership is quite high), let alone a religion column, but I believe I’m doing Kingdom work “outside” of the institution of the church. Is this culture making? I think so.

I am praying that in some small way, God uses this opportunity to make Himself famous. I’m thankful to bring the good news of Jesus within the pages of a weekly that is passionate about many things that I’m passionate about: urban development, the arts, issues of justice, etc. But I’m also excited that this column is able to sit alongside other columns that reek of some of our culture’s idols. Amidst the cornucopia of issues in the UTW, I’m praying Jesus shines through.

I will be reposting my UTW articles here on transformission.com so stay tuned. Let me know what you think. Engage in conversation. Shalom…


It has been 11 months since my family moved to the urban core of Tulsa, Oklahoma to plant Mercyview. Within our first few months here, God graciously brought a humble band of urban missionaries around the mission and vision of Mercyview. Since that time, we have sought to plant the Gospel deeply in our lives, praying that out of this, God would graciously plant His church in the center city of Tulsa. And I’m humbled to say that He has!

But what is the church? Is it an institution? It is a building? Is it a worship service? Well, when I say God has planted His church here, I mean that He has planted His people in a particular time and place to cultivate the knowledge of the rule of His Kingship. George Ladd says, “…there can be no objection to the recognition that the church is the organ of the Kingdom as it works in the world.” God is building His church, His redemptive Kingdom agents on mission, here in the urban core of Tulsa and we are stoked!

The church began with the deep belief that Gospel transformation typically happens best in smaller groupings of people. We have experienced this firsthand in our time here with our missional community. Our missional communities are inter-generational, small groups that meet weekly in homes, sharing meals, prayer, the Scripture, and our lives with another, as well as participating in missional endeavors.

At the turn of the new year, I felt that God was moving us to provide another environment for individuals to experience the Gospel, community, and mission at Mercyview through a gathered worship experience.

We began to talk about this as a community and I was blown away at how God was already moving in the hearts of those that were a part of this to move in that direction. We made plans to launch a worship gathering on Easter Sunday, knowing that God was going to have to provide a space, sound equipment, kid’s items, etc. We stepped out in faith and asked the Lord to meet us at the point of our need.

Well, this past week, we celebrated the launch of Mercyview’s first worship gathering on Easter Sunday!

God graciously provided a space that seats around 125 people, has rooms for children’s ministry, an abundance of parking (which is a precious commodity in Midtown Tulsa), and room to grow at Tulsa Adventist Academy, in the neighborhood just to the east of the University of Tulsa called Turner Park. We had churches, organizations, and individuals donate special financial gifts, sound equipment, kid’s items, and Bibles to help us with our launch. And I am so proud of our team – they did an amazing job in pulling this together in a short amount of time!

Now, we haven’t arrived. The goal has never been to launch a worship gathering. Our goal will always be to find our identity in Jesus and to live in the freedom that His grace and mercy bought for us. This will happen in our gathering. But it will also happen in our scattering. It will happen in the neighborhoods we live in, the businesses we work in, and the places we play. God willing, He will continue to build a people who will make Him famous in Tulsa and beyond.

Here are some pictures from our special day:




“The church is the only cooperative society in the world that exists for the benefit of its non-members.”
William Temple

As I prepared to move to Tulsa to plant mercyview [Lord willing, a network of missional communities and expressions scattered all over this city and region], I had countless interviews “exegeting” the culture here, sitting under the wisdom of Tulsans from many different sectors: business, government, religion, etc.

Before I even visited the first time, I knew I was stepping into a highly churched culture. My research was confirmed as I talked with folks here. And in my conversations, it became very clear to me that new churches, for the most part, were contending for the same small slice of the pie that represents the “reachable” people groups.

I realized that Tulsa is in desperate need of a mobilization of Jesus-followers who are concerned about bringing spiritual and cultural renewal to the forgotten, the broken, and the wounded in the city; servant-messengers who are in the city, for city. Particularly, for those not-yet-Xians…

Michael Frost echoes this sentiment in this video:


This past Sunday, it was great to see new and familiar faces, to intercede for one another and the future of mercyview, to dig into the Sacred Text, and to dialogue at mercyview lab #4 [we have one more next week before we move into a new phase for our burgeoning community].

We are fervently praying that as we approach the end of the summer, the “culture” of mercyview is crystal clear and God will call together a group of men and women who have an overwhelming desire to plant the Gospel deeply in their hearts and in the great city of Tulsa.

Here is the content from the previous labs if you’re interested:

–-Lab #1: The Gospel: The Center of Everything [download synopsis here]

–-Lab #2: Salt and Light: An Alternative City Within a City, For the City [download synopsis here]

–Lab #3: A Missional People: Sent as Missionaries to be Witnesses [download synopsis here]

In Lab #4, we talked about how a center-city church, seeking the “shalom” (peace) of the city, can redeem culture. Here is a synopsis:

Introduction
[Jeremiah 29:1-13] [1]

–In Jeremiah 29, we find the purpose of the Babylonian exile for the Israelites was cultural assimilation and while the Jews were living in that place, as a counter-culture, they were to engage fully in life, even in the life of a city that was ostensibly opposed to God, “seeking the peace and prosperity” of the city.

–This may sound radical to us today but it is very much in accord with what Jesus deemed to be the second greatest commandment, “Love your neighbor as yourself” (Matt. 22:39). And It is right in line with the idea that Israel, God’s people at that time, was to be a “blessing for the nations” (Gen. 12:3)

A Biblical Theology of the City
[Hebrews 11:10 + Revelation 21] [2] [3]

God’s invention

–An Old Testament city would look like a human settlement surrounded by a fortification or a wall. This was very important because behind the wall, human society was very different than what existed outside of the city in the countryside.

–The average city in Old Testament times was 1000-3000 people and 205 people per acre (NYC has 105 people per acre). What made a city back then was not “bigness” but density, diversity, and mixed use (within 10 minutes you can walk to work, eat, learn, shop, live). The same is true for today’s cities.

–It is widely understood that when God tells Adam and Eve to “have dominion” and “fill the earth” he is directing them to build a God-honoring civilization. They are to bring forth the riches that God put into creation by developing science, art, architecture, human society. Therefore, God was calling Adam and Eve to be city builders.

–This new Jerusalem is the city is the Garden of Eden, remade. We began in a garden but will end in a city. God’s purpose for humanity is urban! Why? Because the city is God’s invention and design not just a sociological phenomenon or invention of humankind.

–City building is an ordinance of God just like work and marriage. God made the city to be a developmental tool, designed to draw out the riches he put into the earth, nature and the human soul at creation.

Cities develop culture

–Cities are the main creators of culture, values, and belief.

–Whatever develops in the center-city tends to have a profound effect throughout the rest the city, region, nation, and world. Influence tends to move from the center-city outward.

–In the latter half of the twentieth century in America, many churches left the cities and moved out to the suburbs. Today many evangelical Xians in the United States bemoan the fact that they have lost their influence on the culture. The reason is obvious: they are no longer in the cities.

How cities develop culture

1. The city as a place of refuge and safety

–It has always been a place where people come who are too weak to live in other places. When Israel moved into the promised land, the first cities were built by God’s direction as ‘cities of refuge’, where the accused person could flee for safety and civil justice. Thus God invented cities to be a sign of divine, not self, protection.

–Even today, people like the homeless, or new immigrants, or the poor, or people with ‘deviant’ lifestyles, must live in the city. The city is always a more merciful place for minorities of all kinds. Why? The density of the city creates the possibility of strong minority communities.

–Density creates diversity.

2. The city as a cultural “mining” center

–Even the description of the wicked city of Babylon in Revelation 18 shows how the power of the city draws out the resources of creation-of the physical world and of the human soul.

–Cities draw and gather together human resources and tap their potential for cultural development as no other human-life organization structure can.

–The city was designed by God to do, as an instrument of glorifying Him, by ‘mining’ the riches of creation and building a God-honoring civilization.

3. The city as the place to meet God.

–Cities are the key to evangelism in any area. Paul’s missionary journeys essentially ignored the countryside. When he entered a new region, he planted churches in the biggest city, and then left.

–Because of the diversity and intensity of the cities, urbanites are much more open to radically new ideas – especially the gospel. Because they are surrounded by so many people like and unlike themselves and so much more mobile and subject to change, urbanites are far more open to change/conversion than any other kind of resident.

Summary [4]

–We need to care about the center-city: We need to be concerned about the city, if for no other reason than our future is likely to be profoundly influenced by what happens there.

–We need to change our view of the center-city: It is not an evil place from which we ought to flee. Negative views are directly linked to disengagement.

–We need to understand the crucial importance of the center-city: We need to commit ourselves to living in the city. All true ministry is incarnational. We are unlikely to have much effect on the city if we are not living where we can be salt and light.

–We need to engage the center-city at many different levels: proclaiming Christ to individuals and communities, doing justice, engaging culture, and integrating faith and work

–We need to reach the center-city to reach the rest of your city, the region, and the world

–We need to reach the center-city to reach your own heart with the gospel: You will eventually come to see that you need the city more than the city needs you. Tim Keller says it this way:

1. In the city you’ll find a) people that seem ‘hopeless’ spiritually, and b) people of other religions or no religion and of deeply non-Christian lifestyles that are wiser, kinder, and deeper than you. This will shock you out of your moralism and force you to either finally believe the gospel of sheer grace, or give it up altogether.

2. In the city you will find that the poor and the broken are often much, much more open to the idea of gospel grace and much more dedicated to its practical outworkings than you are.

============

[1] Adapted from Allen Barth and Tim Keller, “A Vision for our Cities,” from Redeemer City to City.

[2] Adapted from Tim Keller, “A Bibilcal Theology of the City,” from Evangelicals Now.

[3] Adapted from Tim Keller, “City Vision” from UPL Consultation 2 mp3.

[4] Adapted from Barth and Keller, “A Vision for our Cities,” from Redeemer City to City.


It was a great privilege to be at LifePoint Church in Ozark, MO yesterday to worship and to speak about the Kingdom and its intersection with church planting and our new work in Tulsa, mercyview.

LifePoint is a city on a hill in southwest Missouri and Lane Harrison, their lead pastor, is the real deal leading this church community to be a hub for missional activity.

I’m honored to be in partnership with Lifepoint and look forward to the ways that we can serve one another for the sake of the Gospel. I also had the privilege to meet Seth Shelton, lead pastor of The Way Faith Church Community, a fellow brother in the church planting network I am part of, who is planting in Springfield, MO.

Here is a rundown of worship yesterday from LifePoint Worship’s Twitter account @lpc_worship. Note that it is in reverse order with the most recent tweets first…

We end our worship with “Here is Love” 11:54 AM May 16th via HootSuite

The worship team returns and we stand to sing “None But Jesus” 11:53 AM May 16th via HootSuite

80,000 people live within 3 miles of mercyview – which is on Cherry Street near a vibrant urban core. 11:52 AM May 16th via HootSuite

Brad shares his heart for the city he has been called to – Tulsa. 80% of people in that area do not attend church on Sunday. 11:50 AM May 16th via HootSuite

The USA is the 5th largest mission field in the world. No county in the US has a larger church population than it did 10 years ago. 11:43 AM May 16th via HootSuite

Church planting is the primary method seen in the New Testament used to extend the Kingdom. 11:42 AM May 16th via HootSuite

Could it you live where you live, work where you work, walk where you walk to be a herald of the Gospel? 11:41 AM May 16th via HootSuite

Our motivation to be on mission is not a what, it is a who – Jesus. 11:39 AM May 16th via HootSuite

That is what we are here for. To believe, experience, proclaim and enact the Gospel, with Jesus at the center of all we do. 11:38 AM May 16th via HootSuite

The Gospel of The Kingdom is a call to action. It is Good News to be believed, proclaimed, enacted and experienced. 11:36 AM May 16th via HootSuite

Because of American Individualism, we have a small Gospel. God’s intention is not simply to get us to Heaven individually. 11:35 AM May 16th via HootSuite

The Kingdom is not just limited to human hearts. It touches EVERYTHING on Earth. 11:33 AM May 16th via HootSuite

The Kingdom is not just Heaven – it is not just God’s rule and reign in spiritual space. 11:33 AM May 16th via HootSuite

In thinking off the Kingdom we need to think of authority and not locality. 11:31 AM May 16th via HootSuite

Understanding the Kingdom is essential to understanding Jesus. 11:31 AM May 16th via HootSuite

…to restore the Shalom of the created order that was ruined in the Fall. 11:30 AM May 16th via HootSuite

We see the story of God in His sovereign plan from Eden to Revelation… 11:30 AM May 16th via HootSuite

1 Cor 15:14 (http://esv.to/1Co15.14) if Christ had not been raised our faith is futile. 11:27 AM May 16th via HootSuite

In Mark 16, Jesus rebukes the disciples for their lack of belief in the resurrection. 11:24 AM May 16th via HootSuite

We must get our motivation correct. We are all busy, but does our business have any eternal significance? 11:21 AM May 16th via HootSuite

Our hope in eternity does not rest on what we do for God, but on what Christ has already done. 11:21 AM May 16th via HootSuite

What is our divine purpose? What are we here for? 11:19 AM May 16th via HootSuite

Brad directs us to Mark 16 (http://esv.to/Mk16.14-20) The Other Great Commission passage. 11:19 AM May 16th via HootSuite

Brad Andrews ( @bradandrews ) brings the message this AM. Check out his blog at http://transformission.com/ 11:17 AM May 16th via HootSuite

As the last song of the first set, we sing “Missions Flame”. 11:10 AM May 16th via HootSuite

We sing “Adoration” as we further our worship by giving of our tithes and offerings. 11:06 AM May 16th via HootSuite

Lane offers prayer for these men and the work they are doing. 11:05 AM May 16th via HootSuite

Seth ask for us to pray for the sacrifices that he and his family make, that God would continue to work on him, and for support for the work 11:02 AM May 16th via HootSuite

Brad’s church can be found here – http://mercyview.com/ 10:58 AM May 16th via HootSuite

Seth’s church can be found here – http://www.thewayfaithcommunity.com/ 10:57 AM May 16th via HootSuite

Lane introduces our church planting partners Seth Shelton planting Way of Faith in SGF and Brad Andrews planting mercyview in Tulsa. 10:55 AM May 16th via HootSuite

Lead Pastor Lane Harrison dismisses the kids and teachers. 10:50 AM May 16th via HootSuite

Dan Seawel leads worship this AM. We open with “My Savior Lives” and “Christ is Risen” // I am sensing a theme here /mch 10:47 AM May 16th via HootSuite


Last week, I posted on Bob Roberts’ new book, Realtime Connections: Linking Your Job With God’s Global Work and said:

I can’t think of a more helpful book when many are preaching, writing, talking about what a theology of work looks like. Connecting our work to God’s glocal agenda is a must and this book will no doubt help us to that end.

Recently, Jonathan Dodson, lead pastor of Austin City Life in Austin, TX, also wrote on the issue of the mission of work:

We can’t plant a missional churches that don’t address work. Most people spend the lion’s share of their time in their field of work. That field of work is not only a mission field, but it is a city field. It is an urban domain.

Cities are comprised of anywhere from 5-10 city domains: Government, Arts, Education, Social Services, Health Services, Technology, Family, etc. Missional Churches must do the hard work of helping their people see their vocation in urban domains in terms of missional calling, not merely for evangelism but for whole gospel living.

Here are a list of resources that Dodson recommends to help in this endeavor:

Websites

* Redeemer’s Faith & Work Center
* Mockler Center for Work and Faith

Books

* R. Paul Stevens: The Other Six Days: Vocation, Work, and Ministry from a Biblical Perspective
* Tetsunao Yamamori and Kenneth A. Eldred: On Kingdom Business: Transforming Missions Through Entrepreneurial Strategies
* Tim Chester: Busy Christian’s Guide to Busyness
* Robert Banks: Redeeming the Routines: Bringing Theology to Life

I would add one more to the mix:

Wayne Grudem: Business for the Glory of God: The Bible’s Teaching on the Moral Goodness of Business


Over the weeks to come, Ed Stetzer will be introducing the people who will be serving as framers for The Missional Manifesto, as well as speakers for missionSHIFT (the conference that I am working with him on) which takes place July 12-15 in Ridgecrest, NC. I will be re-posting Ed’s introductions in their entirety here on transformission each Monday.

Here is Ed’s next introduction:

Today I want to introduce you to Linda Bergquist. She will be speaking at the missionSHIFT conference this summer. We are also excited to have her voice as a part of framing the Missional Manifesto.

Linda and her husband Eric live in San Francisco, California. She is a New Church Starting Strategist and the co-author of Church Turned Inside Out: A Guide for Designers, Refiners, and Re-Aligners from Leadership Network (2009).

I have known Linda (Dr. Bergquist ) for many years. When I was a professor (oh so long ago) she took several of us on a tour of the marginalized communities where God was at work in the Bay area. She has a passion for people on the edge of society and the change that the gospel brings. You can find out more about her work in San Francisco at her site Plant Churches with Us.

To introduce her to you, I asked Linda to answer a few questions about herself:

You work as a new church starting strategist in San Francisco. Tell us briefly how you came to do that work in that place.

Linda: I’ve been involved in missional activity since the week I became a follower of Christ, and in church planting since a few months after that. Five years and four churches later, with a seminary degree in hand, my home church invited me to join their staff and help them start churches. Ten years later, the senior pastor left for the Bay Area [and I took] the church planting strategist job in San Francisco. That was fourteen years ago.

What do I see that gives you hope for the church in America?

Linda: I see Dave and Brook Maturo who moved from a 4 bedroom house they owned in Florida to a small rented space in San Francisco, with no guarantee of jobs, to assist our church planting team become more effective. I see a church of poor Mongolian refugees, all new Christians, who sent the school supplies we gave them back to Mongolia where children are glad for even one pencil. I see business entrepreneur Ken McCord intentionally translating kingdom values into the workplace; notifying the utility company that his bill was too low, extending medical benefits to employees at the expense of his own salary, and caring enough to utilize more costly earth friendly processes. I see Marian Engelland planting churches, mentoring other women and running a nonprofit that serves the poor, even with twin baby girls and two other preschoolers. I see Jason Williams helping local churches collaborate with Afghan business owners to raise money to repair windows in a girl’s school in Afghnistan. I see really good DNA that’s worth reproducing.

You recently published Church Turned Inside Out. Tell us about the book.

Linda: Church Turned Inside Out is a design book for churches. My friend, Allan Karr and I wrote it because we wanted to introduce Christian leaders to the world of design thinking. Over the decades, church became algorithmic. We discovered a formula, and a set of rules that helped us find ways to get from here to there more efficiently and more effectively. But the present algorithm is not as reliable as it once was. New information has come into the equation, and it requires a more experimental posture. Some people experiment in ways that improve the results of the present algorithm (refiners and re-aligners), and others step into the mystery and discover new ways of thinking and being in the world. Awareness of both is needed for a good design process, and both are necessary concepts to carry the church into the future.

Obviously, the word “missional” is spoken of, used by, and claimed by many groups. Instead of giving another definition for the word, can you tell the readers an example of where you and your family are seeking to live missionally?

Linda: Sometimes I tell people that in the suburbs it’s easier to be nice, but in cities it’s easier to be good. So many things rub against us in a dense city– crazy driving, difficult parking, close proximity to every kind of noise and smell. It’s a different pace of life. Serenity, patience, and “nice people attitudes” seem distant and even extravagant. But in cities, the decision for goodness is ever-present. Will we waste the food from our large portion meal, or cut some off before we eat, and wrap it to give to that hungry person we will surely encounter on the way home? Do we follow the trail of blood that leads down the street and into a park to see who may need help or do we ignore it? Do we acknowledge the beggar on the sidewalk who is asking for money, or do we look away because seeing is too costly? Do we treat the Russian pizza delivery driver with respect and kindness? In Russia, he was a classical musician, but here, his limited English prevents him from being well employed. Every time I treat him more like a delivery driver than a classical musician, I rob him of his identity.

In terms of missionSHIFT and the Missional Manifesto, what would be a great end-game in your mind for this event and process?

Linda: There have been times and places in history that mobilize great movements. For example, I love the story of the Harlem Renaissance. African American poets and preachers, artists and educators showed up in Harlem at the same time in the 1920s and 30s. Together they imagined what it might be like to be black in America some day. Communication was more difficult then, but what happened in Harlem sparked the Civil Rights Movement. Today I imagine a new, decentralized, and wonderfully diverse movement of God’s people who respond to the urgent call of a missional manifesto and walk together in a revitalized kingdom direction.

Are you registered for the missionSHIFT conference? Head over to the website and sign up.


Over the weeks to come, Ed Stetzer will be introducing the people who will be serving as framers for the Missional Manifesto that will be discussed as a part of missionSHIFT (the conference that I mentioned on the blog yesterday that I have had the privilege to work with him on) which takes place July 12-15 in Ridgecrest, NC.

Here is Ed’s first introduction:

First up is Eric Mason… better known as “Mase” to his friends.

He lives in Philadelphia, Pennsylvania with his wife Yvette and two sons Immanuel and Nehemiah. He is also an adjunct professor at Biblical Theological Seminary. Dr. Mason received his Master of Theology from Dallas Theological Seminary (ThM 2000) and a Doctorate degree from Gordon-Conwell Theological Seminary (DMin, May 2007).

Eric is the lead pastor and co-founder of Epiphany Fellowship in Philadelphia, Pennsylvania. According to the church website, the mission of Epiphany Fellowship is simple: “We want to develop disciples.”

It goes on to explain:

We want to develop disciples that are able to minister in the culture and help new disciples to grow in God’s word in every area of their lives and shining the truth of the person of Jesus Christ to the glory of the Triune God. We cannot stress enough the realization that this Church will not be a “Hip Hop Church,” but a CHURCH.

Albeit we will be sensitive to the unique needs of those heavily influenced by that culture. The target group will be those from ages 18-44 who are unsaved or without a community of disciples of which to bond in a Theo-centric community.

We would like to see The Name of Jesus Christ Magnified by the credibility of the Church being reestablished in the world through Robust & Relevant Worship, Rich & Relevant Word, and Real & Relevant Witnesses (Eph. 2:20-21). We want to have inward depth, and be outwardly missional.

Here’s a little more about Eric. You can find a series of messages Eric did about the missional church in April of 2007 and February of 2009.

Back in 2008, he spoke at “Missional Christianity… Church Beyond Boundaries: A conference addressing theological and practical challenges for the future of the missional church” at Biblical Seminary on the subject of “Missional Church Planting in an Urban Setting.”

I first heard Eric speak at the Dwell Urban Church Planting Conference in New York City on the subject of “Dwelling Incarnationally.” You can hear the audio here. And, Eric is speaking this week at the Desiring God conference in Minneapolis.

Eric Mason is passionate about the mission of God in world, and specifically in the urban context. He is godly and humble. I am proud to serve with him as we move in conversation toward a better articulating what it means to be a missional church– and then encouraging one another to live mission-shaped lives.


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