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Many today have an unhealthy love affair with everything John Piper writes. I am humbly learning how not to, as Scot McKnight would say, see things only through the lens of my “maestros.” But the following is just solid, pastoral thinking on the issue of exposure to edgier cultural forms…

And that Piper has said it doesn’t mean that if you are not a conservative, reformed, “glory of God” type of Jesus-follower, this doesn’t apply to you. Listen to me, it does. I believe this is one of the most important issues for many of the “younger evangelicals” who have swung towards a version of cultural syncretism with very little discernment or worse, blurred the lines of holiness for the sake of “understanding culture.”

Don’t misunderstand me. Some are called to things that most Christians couldn’t and frankly, probably shouldn’t, i.e., xxxChurch. This is a unique and specific calling that takes tons of accountability, boundaries, and discernment. I believe if Jesus were around today, he wouldn’t hesitate to be seen with someone from the adult film industry.

The truth is, I LOVE mainstream cultural art forms – probably too much. I have consumed my fair share of it to truly say, as Solomon did, “there is nothing new under the sun.” And in my pursuit of it, I have found, as Piper says in the following post, a “deadening” of my “capacities for joy in Jesus.”

Please read a portion of his recent post, “Why I Don’t Have a Television and Rarely Go to Movies” and ask God to show you how you can love Him more so you can relate to culture:

I think relevance in preaching hangs very little on watching movies, and I think that much exposure to sensuality, banality, and God-absent entertainment does more to deaden our capacities for joy in Jesus than it does to make us spiritually powerful in the lives of the living dead. Sources of spiritual power—which are what we desperately need—are not in the cinema. You will not want your biographer to write: Prick him and he bleeds movies.

If you want to be relevant, say, for prostitutes, don’t watch a movie with a lot of tumbles in a brothel. Immerse yourself in the gospel, which is tailor-made for prostitutes; then watch Jesus deal with them in the Bible; then go find a prostitute and talk to her. Listen to her, not the movie. Being entertained by sin does not increase compassion for sinners.

There are, perhaps, a few extraordinary men who can watch action-packed, suspenseful, sexually explicit films and come away more godly. But there are not many. And I am certainly not one of them.

I have a high tolerance for violence, high tolerance for bad language, and zero tolerance for nudity. There is a reason for these differences. The violence is make-believe. They don’t really mean those bad words. But that lady is really naked, and I am really watching. And somewhere she has a brokenhearted father.

I’ll put it bluntly. The only nude female body a guy should ever lay his eyes on is his wife’s. The few exceptions include doctors, morticians, and fathers changing diapers. “I have made a covenant with my eyes; how then could I gaze at a virgin?” (Job 31:1). What the eyes see really matters. “Everyone who looks at a woman to desire her has already committed adultery with her in his heart” (Matthew 5:28). Better to gouge your eye than go to hell (verse 29).

Brothers, that is serious. Really serious. Jesus is violent about this. What we do with our eyes can damn us. One reason is that it is virtually impossible to transition from being entertained by nudity to an act of “beholding the glory of the Lord.” But this means the entire Christian life is threatened by the deadening effects of sexual titillation.

All Christ-exalting transformation comes from “beholding the glory of Christ.” “Beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18). Whatever dulls the eyes of our mind from seeing Christ powerfully and purely is destroying us. There is not one man in a thousand whose spiritual eyes are more readily moved by the beauty of Christ because he has just seen a bare breast with his buddies.


I had the awesome privilege to baptize my daughter Margo this past Sunday @ Versailles Christian Church in Versailles, MO – the church my wife grew up in. Praise God!

Here are some pics from the baptism:

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And as a part of this beautiful sacrament, we all prayed this together to thank God for his work in our lives…

Prayer of Thanksgiving

In the beginning, O God, your Spirit moved over the water, and you created all that is, seen and unseen.
We give you thanks for the gift of water that sustains all life.

In the time of Noah, you destroyed evil in the water of the flood; and by your saving ark, you gave a new beginning.
We give you thanks for new beginnings.

You led Israel through the sea, out of slavery into the freedom of the promised land.
We give you thanks for the gift of freedom and the gift of the land.

In the water of the Jordan our Lord was baptized by John and anointed by your Spirit; by the baptism of his death and resurrection, Christ set us free from sin and death and opened the way to eternal life.
We give you thanks for our own baptism and the gift of eternal life.

The Lamb has come to lead us to springs of living water.
We give you thanks for the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb.


the journey to tusla continues

hillcresttulsa

My family is in Tulsa again (our fourth visit in the last year) to continue to firm up plans for the planting of networks of missional communities and expressions in large Midwestern urban metropolises in the High and Central Plains of the United States, with Tulsa, being the “hub” for this adventure.

God continues to place us in the center of his momentum as we look to plant here in the near future. He is developing a providential network of relationships, connecting us to key spiritual and community leaders. He is giving us a deep burden for midtown Tulsa. He is bringing people around us to pray, support us financially, and to join our core team. He is giving us specific vision for a future church that loves the city of Tulsa and is in the city, for the city.

Our prayer this week echoes Phillip’s words from John 14: “Lord, show us the Father and that will be enough for us.” Amen…


I recently had the privilege to be interviewed for an article by Jennifer Harris, news writer for Word & Way, on church and culture. The article was forwarded to me today from a friend. Apparently it popped up on the Associated Baptist Press website.

I encourage you to check it out: “Some churches help Christians view culture through spiritual lenses”


margo-xmas

Parents often forget that their most important mission field is the home. Living missionally as parents means that God’s goodness should infect our homes as we humbly live out the power of the Gospel in our own lives. And as this happens, we pray God will woo our children to his saving grace.

I am so excited to share that last night, I had the privilege to lead my daughter Margo in a prayer of faith and trust in God’s grace for her salvation. What an unbelievable opportunity! Since Cooper trusted in Christ back in January 2008, Margo has been asking a lot of questions. There have been many moments over the last year of her life where I thought I saw the “lightbulb” come on for her, only to be convinced that she needed some more time.

Last night, we were reading the story of Jesus and the children from Matthew 19 from The Jesus Storybook Bible by Sally Lloyd-Jones (an amazing Gospel-centered children’s Bible) and I could tell that something clicked in Margo’s spirit. She got it. The part of the story that she resonated with said this:

…no matter how clever you are, or how good you are, or how rich you are, or how nice you are, or how important you are – none of it makes any difference. Because God’s love is a gift and, as anyone will tell you, the whole thing about a gift is, it’s free. All you have to do is reach out your hand and take it.

…You see, children loved Jesus, and they knew they didn’t need to do anything special for Jesus to love them. All they needed to do was to run into his arms…

After I read this, Cooper said, “That’s what I did, Dad,” and Margo said, “That’s all I have to do, Dad?” I told her yes. It knew it was time. It had all been leading to this moment. We went upstairs and we talked for a bit and prayed together. Wow…

What is beautiful about this is that Cooper was drawn to the saving knowledge of Christ through the Word by the same Bible almost a year and a half ago. God’s word is alive!

She is so excited to get baptized, especially to show her grandparents, aunts, uncles, and cousins about her decision, but she is almost more excited to take communion as a family. At The Journey, we come forward to take communion and Holly, Cooper, and I have been doing this together for the past year and a half. Margo has been joining us as we go forward but not partaking. She has been asking more questions lately about what the elements represent.

I think this has been another big part of her journey to Christ. It reflects what can happen when, as an ordinary family, as Tim Chester and Steve Timmis say, you do ordinary things with Gospel intentionality. Just having Margo around the sacraments made an impact on her. It drew her into wanting to be a part of God’s family.

I thank the Lord for the professions of faith of Cooper and Margo and continue to pray for my two youngest, Sloan and Everett. As for me and my house, we will serve the Lord…

For further reading, the following post was written in January 2008 and captures my heart on bringing the Gospel to your children, highlighting what is most important and exposing some misconceptions. I would encourage you to read: Bringing the Gospel to your Children: What I’ve Learned So Far


the power of the touch

A beautiful story from my mentor, Mark Powell:

holding-hands


As in most urban settings, people with addiction and mental issues tend to gravitate toward the church. This is true for us because of our location, and it is true because so many with these challenges also live on poverty’s edge. That is why I wasn’t surprised when M. walked into our worship service yesterday. He’s been here before.

Actually, I have been working with him for five years or so, attempting to live-out the Gospel before him, while not seeking to overtly speak about church or Jesus, unless he brings it to the conversation. Instead, I have mostly offered to really listen to him the three or four times he visits each week, which means most of our conversations revolve around me encouraging him to stay on his meds, attend his meetings or respond to his requests for cash (which he always pays back).

So, while I wasn’t surprised when he came to church yesterday, I wasn’t too excited either. You see, the thing about M. and worship is that he rarely stays for an entire service. Most times, usually during the song-set, he will mosey out of the sanctuary, down the steps and out the door. Which is fine with me, my thinking being — around here, you are allowed to rise to the level of your own involvement.

Well, yesterday, he walked up to me before the service and said, “Is it OK if I come to your church today?”

To which I replied, “What do you think?”

He grinned and said, “Yeah.”

Since he had a twenty minute wait, I offered a seat, not really thinking he would even make the wait-time before the start. But, about five minutes before worship I saw he was still sitting there, so I tossed a prayer over the wall: “LORD, have someone sit by M.,” and to my surprise, someone did. When I stood to share my Conversation with the TEXT I noticed that B., a very frail senior adult lady, had moved across the aisle from her seat with her family in order to sit with him.

M. ended up staying for the service, and as B. left she said, “You know M. is a nice man, but he was so nervous I ended up holding his hand.”


theologyontap

Wednesday night, I had the privilege to attend “Theology at the Bottleworks,” a Midrash ministry of The Journey [my family's home church + where I am doing my church planting internship] at a pub, Schlafly’s Bottleworks, in beautiful Maplewood.

In older, simpler times, a pub or “public house” was often the focal point of the community, playing a similar role to the local church, where people gathered to openly discuss significant issues of the day. The Journey is re-entering the “public house” to reach into culture by tackling spiritual, political, and philosophical themes in an open environment.

And yes, this has been the setting for the infamous “Beer and the Bible” controversy that brewed, pun intended, back in 2007. There is great comment from my good friend and Journey pastor, Jonathan McIntosh, on the web home for Mike Corley of The Mike Corley Program here about TATB [unfortunately, the audio seems to be nonexistent]. You can read a couple of somewhat objective articles about TATB from the Baptist Press here and the Christian Post here

I am shadowing the moderators for the next couple of months to eventually become a part of the moderation team over the next year. And let me say, after observing my new friend Matt moderate last night, this is going to be one of the most difficult yet shaping things I have ever done. I’m excited about what God is going to do in me through this…

This particular evening was unique in that it was the 4th anniversary of this outreach event. To be specific, this was the 48th TATB event. Pretty astounding.

There were probably about 50 people there and I was told that there are usually 70+. And my best guess was that it was split down the middle: 50% religious, 50% non-religious.

The topic was “The Impact of Technology on the American Way of Life.” And a lively topic it was. Here were some of the great points made/questions raised across a wide spectrum:

>technology makes us lose touch with reality into isolation
>human interaction is overrated
>technology pits art + creativity vs. efficiency + mass production + instant gratification
>technology makes you more human, not less
>does technological innovation undercut traditional fundamentals?
>technology makes us skip the fundamentals of knowledge, i.e., spelling
>new technology wouldn’t be realized with the fundamentals changing
>are we headed to a Wall-E or Matrix world?
>technology can enhance relationships but cannot substitute for human touch, empathy, etc.
>do we like where technology is taking us?
>technology moves us away from real sources, i.e., analog musical recording vs. digital
>to curb abuse of technology, we have to discipline ourselves and self-moderate
>technology is neutral; we use technology, it doesn’t use us
>technology is good for scientific + medical purposes but not relationships
>we are trading quantity of connectedness over quality of connectedness, i.e. Facebook friends vs. real friends
>there is no counterbalance with technology from the spritual + ethical side of the equation
>should we limit/restrain technology?
>Bible gives principles not specifics on how we should handle “stuff”, i.e., Genesis 1 “subdue” principle

So what does this have to do with why we aren’t missional?

I sat at a table with a non-religious, 50+ year-old Greek curmudgeon, a non-religious 30+ year-old Asian-American (originally from Hong Kong) molecular biologist and resident at Children’s Hospital, and a 30+ year-old skeptic and non-practicing Orthodox Jew. Uh, yeah. And it wasn’t the large group discussion that impacted me. It was the discussion with my three new friends after the discussion that did. Big time…

My experience Wednesday night unearthed some things inside of me that I need to preach to myself to help me understand where my heart and head don’t line up with regards to my missional posture to culture. So I thought I’d invite you to join me on the journey.

As a part of a series, I am going to unpack what I believe are the 5 main things that keep us from being salt and light in culture. I hope you join me in the conversation…


crucifixion
Photo by nikoretro. creative-commons-logo

The Song of The First Born

Christ is the image of the invisible God,
the first born over all Creation;
For in him all things were made, in heaven and on earth,
visible and invisible,
whether thrones or dominions or rulers or authorities,
All things were created through him and for him.
Christ is before all things and in him all things hold together.
He is the head of the body, the church.
He is the beginning, the first born from among the dead,
that in everything he might be pre-eminent.
In him all the fullness of God was pleased to dwell,
and through him to reconcile to himself all things,
whether things on earth or things in heaven,
Making peace by the blood of his cross.

Colossians 1:15-20


extract’d

knot
“rope knot” by leo reynolds

Though the experiences of Christ and the Spirit may be ever satisfying, and the word be life giving, the blessings of family and the fruit of ministry be ever present, the longing for heaven and the violent reality of its absence will leave you with a broken heart that will express itself in and empty and sour stomach feeling.

Upon feeling this you will very much be tempted to think your doing ministry wrong and want to seek someone/something/some success or affirmation that will take away this feeling. For most pastors you will flee from this feeling through seeking a more successful position. Don’t do it though. It is in this emptiness created by the absence of heaven and this utter dissatisfaction with life apart from heaven, that will keep your lamp lit for Jesus, it will place the gospel ring of truth in your preaching that can’t come about any other way.

His true work within you is right here in this place, and it is your half broken heart that allows you to have the burning in your bones of Jeremiah, the passion to weep in the Garden with Jesus and the courage to stand with Paul before an opposing congregation and preach Christ crucified as the power and wisdom of God. It is this knot in our stomach that will keep you an honest preacher in a sea of compromised men.

-Rick McKinley, from “Reflections on the Minstry” via rickmckinley.net


This is a treat via Adrian Warnock. Two full-length talks from Tim Keller at New Frontiers in London on transforming culture and the importance of cities for ministry and culture making.

In light of the growing momentum towards church planting in urban Tulsa, these videos capture the ethos of what I believe God is calling me to there. To be honest, Keller is the impetus for much of my thought on urban core ministry. Enjoy:


Tim Keller – Cultural Transformation from Newfrontiers on Vimeo.


Tim Keller – The City from Newfrontiers on Vimeo.


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